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You slept lonely without a presence
the young shall grow
Do you think I was blind
Putting canoe in your womb
Saviour A Willie
With usura hath no man a house of good stone
each block cut smooth and well fitting
Venus And Adonis
Even as the sun with purple-coloured face
Had ta'en his last leave of the weeping morn,
Rose-cheeked Adonis hied him to the chase;
Hunting he loved, but love he laughed to scorn.
To A Bird At Dawn
O bird that somewhere yonder sings,
In the dim hour 'twixt dreams and dawn,
Lone in the hush of sleeping things,
In some sky sanctuary withdrawn;
Richard Le Gallienne
Fly envious Time, till thou run out thy race,
Call on the lazy leaden-stepping hours,
Whose speed is but the heavy Plummets pace;
And glut thy self with what thy womb devours,
Lorsque, par un dÃ©cret des puissances suprÃªmes,
Le PoÃ¨te apparaÃ®t en ce monde ennuyÃ©,
Sa mÃ¨re Ã©pouvantÃ©e et pleine de blasphÃ¨mes
Crispe ses poings vers Dieu, qui la prend en pitiÃ©:
Mortals, that behold a Woman,
Rising 'twixt the Moon and Sun;
Who am I the heavens assume? an
All am I, and I am one.
Nine months in my mother's womb was the most wonderful phase of her life, And my first step into the unknown then- Was the most beautiful moment she cherished; Unawareness and uncertainties my future held- Yet she did all that she could do to make it bright and beautiful. But only if dreams could turn into reality, I would have been a better child to her then;
I shattered her hopes and dreams- Compelled her to walk the path of guilt and shame, And now she only
sits wondering, where she went wrong, That transformed me to a person who now hardly remembers Mother's sweet songs.
Importance of my life has vanished, In the fog of wants and selfishness- Getting high and getting my kicks, Are the things that I now only embrace; I steal, I cheat and manipulate, Just to get the substance of my choice, I do weird and unsocial acts- Just to satisfy my Euphoric Thirst.
Absalom And Achitophel
In pious times, ere priest-craft did begin,
Before polygamy was made a sin;
When man, on many, multipli'd his kind,
Ere one to one was cursedly confin'd:
Letter To Maria Gisborne
The spider spreads her webs, whether she be
In poet's tower, cellar, or barn, or tree;
The silk-worm in the dark green mulberry leaves
His winding sheet and cradle ever weaves;
Percy Bysshe Shelley
(From _The Shepherd's Hunting_)
Seest thou not, in clearest days,
Oft thick fogs cloud Heaven's rays?
Endymion: Book Iv
Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
Sometime now past in the Autumnal Tide,
When Phœbus wanted but one hour to bed,
The trees all richly clad, yet void of pride,
Were gilded o're by his rich golden head.
Out Of The East
When man first walked upright and soberly
Reflecting as he paced to and fro,
And no more swinging from wide tree to tree,
Or sheltered by vast boles from sheltered foe,
Aug. 14. 1653.
Upon The Words Of Chush The Benjamite Against Him.
Lord my God to thee I flie
There is a party at the bar,
Life is too short.
Only people with tall ideas cope with it.
Yes i have a course outline with an assignment on it.
With short, sharp, violent lights made vivid,
To southward far as the sight can roam,
Only the swirl of the surges livid,
The seas that climb and the surfs that comb.
Adam Lindsay Gordon
Green in light are the hills, and a calm wind flowing
Filleth the void with a flood of the fragrance of Spring;
Wings in this mansion of life are coming and going,
Voices of unseen loveliness carol and sing.
Walter De La Mare
I don't know politics but I know the names
Of those in power, and can repeat them like
Days of week, or names of months, beginning with Nehru.
I amIndian, very brown, born inMalabar,
A Masque Presented At Ludlow Castle, 1634, Before
The Earl Of Bridgewater, Then President Of Wales.
No spot of earth where men have so fiercely for ages of time
Fought and survived and cancelled each other,
Pict and Gael and Dane, McQuillan, Clandonnel, O'Neill,
Savages, the Scot, the Norman, the English,
Nay, let us walk from fire unto fire,
From passionate pain to deadlier delight,-
I am too young to live without desire,
Too young art thou to waste this summer night
The Wild Knight
A dark manor-house shuttered and unlighted, outlined against a pale
sunset: in front a large, but neglected, garden. To the right, in the
foreground, the porch of a chapel, with coloured windows lighted. Hymns
G. K. Chesterton
Riding home from credulous blue domes,
the dreamer reins his waking appetite
in panic at the crop of catacombs
sprung up like plague of toadstools overnight:
I think I understand you, Baudelaire,
With all your strangeness and perverted ways,
You whose fierce hatred of dull working days
Led you to seek your macabre visions there
Jo U R N E Y
Education is a journey of learning and mastering,
Driving is a journey from the station to destination,
Relationship is a journey of faith and trust,
Success is a journey of passion and difficulty,
Love a woman? You're an ass.
'Tis a most insipid passion
To choose out for your happiness
The idlest part of God's creation.
To-night I tread the unsubstantial way
That looms before me, as the thundering night
Falls on the ocean: I must stop, and pray
One little prayer, and then - what bitter fight
_P_. Farewell to Europe, and at once farewell
To all the follies which in Europe dwell;
To Eastern India now, a richer clime,
Richer, alas! in everything but rhyme,
Fingal - Book Iii
Cuthullin, pleased with the story of Carril, insists with that bard for more of his songs. He relates the actions of Fingal in Lochlin, and death of Agandecca, the beautiful sister of Swaran. He had scarce finished, when Calmar, the son of Matha, who had advised the first battle, came wounded from the field, and told them of Swaran's design to surprise the remains of the Irish army. He himself proposes to withstand singly the whole force of the enemy, in a narrow pass, till the Irish should make good their retreat. Cuthullin, touched with the gallant proposal of Calmar, resolves to accompany him and orders Carril to carry off the few that remained of the Irish. Morning comes, Calmar dies of his wounds; and the ships of the Caledonians appearing, Swaran gives over the pursuit of the Irish, and returns to oppose Fingal's landing. Cuthullin, ashamed, after his defeat, to appear before Fingal re tires to the cave of Tura. Fingal engages the enemy, puts them to flight: but the coming on of night makes the victory not decisive. The king, who had observed the gallant behavior of his grandson Oscar, gives him advice concerning his conduct in peace and war. He recommends to him to place the example of his fathers before his eyes, as the best model for his conduct; which introduces the episode concerning FainasÃ³llis, the daughter of the king of Craca, whom Fingal had taken under his protection in his youth. Fillan and Oscar are despatched to observe the motions of the enemy by night: Gaul, the son of Morni, desires the command of the army in the next battle, which Fingal promises to give him. Some general reflections of the poet close the third day.
Calthon And Colmal
This piece, as many more of Ossian's compositions, is addressed to one of the first Christian missionaries. The story of the poem is handed down by tradition thus:- In the country of the Britons, between the walls, two chiefs lived in the days of Fingal, Dunthalmo, Lord of Teutha, supposed to be the Tweed; and Rathmor, who dwelt at Clutha, well known to be the river Clyde. Rathmor was not more renowned for his generosity and hospitality, than Dunthalmo was infamous for his cruelty and ambition. Dunthalmo, through envy, or on account of some private feuds, which subsisted between the families, murdered Rathmor at a feast; but being afterward touched with remorse, he educated the two sons of Rathmor, Calthon and Colmar, in his own house. They growing up to man's estate, dropped some hints that they intended to revenge the death of their father, upon which Dunthalmo shut them up in two caves, on the banks of Teutha, intending to take them off privately. Colmal, the daughter of Dunthalmo, who was secretly in love with Calthon, helped him to make his escape from prison, and hied with him to Fingal, disguised in the habit of a young warrior, and implored his aid against Dunthalmo. Fingal sent Ossian with three hundred men to Colmar's relief. Dunthalmo, having previously murdered Colmar, came to a battle with Ossian, but he was killed by that hero, and his army totally defeated. Calthon married Colmal his deliverer; and Ossian returned to Morven.
Pleasant is the voice of thy song, thou lonely dweller of the rock! It comes on the sound of the stream, along the narrow vale. My soul awakes, O stranger, in the midst of my hall. I stretch my hand to the spear, as in the days of other years. I stretch my hand, but it is feeble: and the sigh of my bosom grows. Wilt thou not listen, son of the rock! to the song of Ossian? My soul is full of other times; the joy of my youth returns. Thus the sun appears in the west, after the steps of his brightness have moved behind a storm: the green hills lift their dewy heads: the blue streams rejoice in the vale. The aged hero comes forth on his stair; his gray hair glitters in the beam. Dost thou not behold, son of the rock! a shield in Ossian's hall? It is marked with the strokes of battle; and the brightness of its bosses has failed. That shield the great Dunthalmo bore, the chief of streamy Teutha. Dunthalmo bore it in battle before he fell by Ossian's spear. Listen, son of the rock! to the tale of other years.
There was a time when Ã?tna's silent fire
Slept unperceived, the mountain yet entire;
When, conscious of no danger from below,
She tower'd a cloud-capt pyramid of snow.
Come, oh! come, with sacred lays,
Let us sound th' Almighty's praise;
Hither bring in true concent,
Heart, and voice, and instrument.
Westward a league the city lay, with one
Cloud's imminent umbrage o'er it: when behold,
The incendiary sun
Dropped from the womb o' the vapour, rolled
Samson, the strongest of the children of men, I sing; how he was foiled by woman's arts, by a false wife brought to the gates of death! O Truth! that shinest with propitious beams, turning our earthly night to heavenly day, from presence of the Almighty Father, thou visitest our darkling world with blessed feet, bringing good news of Sin and Death destroyed! O whiterobed Angel, guide my timorous hand to write as on a lofty rock with iron pen the words of truth, that all who pass may read. -- Now Night, noontide of damned spirits, over the silent earth spreads her pavilion, while in dark council sat Philista's lords; and, where strength failed, black thoughts in ambush lay. Their helmed youth and aged warriors in dust together lie, and Desolation spreads his wings over the land of Palestine: from side to side the land groans, her prowess lost, and seeks to hide her bruised head under the mists of night, breeding dark plots. For Dalila's fair arts have long been tried in vain; in vain she wept in many a treacherous tear. `Go on, fair traitress; do thy guileful work; ere once again the changing moon her circuit hath performed, thou shalt overcome, and conquer him by force unconquerable, and wrest his secret from him. Call thine alluring arts and honest-seeming brow, the holy kiss of love, and the transparent tear; put on fair linen that with the lily vies, purple and silver; neglect thy hair, to seem more lovely in thy loose attire; put on thy country's pride, deceit, and eyes of love decked in mild sorrow; and sell thy lord for gold.' For now, upon her sumptuous couch reclined in gorgeous pride, she still entreats, and still she grasps his vigorous knees with her fair arms. `Thou lov'st me not! thou'rt war, thou art not love! O foolish Dalila! O weak woman! it is death clothed in flesh thou lovest, and thou hast been encircled in his arms! Alas, my lord, what am I calling thee? Thou art my God! To thee I pour my tears for sacrifice morning and evening. My days are covered with sorrow, shut up, darkened! By night I am deceived! Who says that thou wast born of mortal kind? Destruction was thy father, a lioness suckled thee, thy young hands tore human limbs, and gorged human flesh. Come hither, Death; art thou not Samson's servant? 'Tis Dalila that calls, thy master's wife; no, stay, and let thy master do the deed: one blow of that strong arm would ease my pain; then should I lay at quiet and have rest. Pity forsook thee at thy birth! O Dagon furious, and all ye gods of Palestine, withdraw your hand! I am but a weak woman. Alas, I am wedded to your enemy! I will go mad, and tear my crisped hair; 1000 I'll run about, and pierce the ears o' th' gods! O Samson, hold me not; thou lovest me not! Look not upon me with those deathful eyes! Thou wouldst my death, and death approaches fast.' Thus, in false tears, she bath'd his feet, and thus she day by day oppressed his soul: he seemed a mountain; his brow among the clouds; she seemed a silver stream, his feet embracing. Dark thoughts rolled to and fro in his mind, like thunder clouds troubling the sky; his visage was troubled; his soul was distressed. `Though I should tell her all my heart, what can I fear? Though I should tell this secret of my birth, the utmost may be warded off as well when told as now.' She saw him moved, and thus resumes her wiles. `Samson, I'm thine; do with me what thou wilt: my friends are enemies; my life is death; I am a traitor to my nation, and despised; my joy is given into the hands of him who hates me, using deceit to the wife of his bosom. Thrice hast thou mocked me and grieved my soul. Didst thou not tell me with green withs to bind thy nervous arms; and, after that, when I had found thy falsehood, with new ropes to bind thee fast? I knew thou didst but mock me. Alas, when in thy sleep I bound thee with them to try thy truth, I cried, "The Philistines be upon thee, Samson!" Then did suspicion wake thee; how didst thou rend the feeble ties! Thou fearest nought, what shouldst thou fear? Thy power is more than mortal, none can hurt thee; thy bones are brass, thy sinews are iron. Ten thousand spears are like the summer grass; an army of mighty men are as flocks in the valleys; what canst thou fear? I drink my tears like water; I live upon sorrow! O worse than wolves and tigers, what canst thou give when such a trifle is denied me? But O! at last thou mockest me, to shame my over-fond inquiry. Thou toldest me to weave thee to the beam by thy strong hair; I did even that to try thy truth; but, when I cried "The Philistines be upon thee!" then didst thou leave me to bewail that Samson loved me not.' He sat, and inward griev'd; he saw and lov'd the beauteous suppliant, nor could conceal aught that might appease her; then, leaning on her bosom, thus he spoke: `Hear, O Dalila! doubt no more of Samson's love; for that fair breast was made the ivory palace of my inmost heart, where it shall lie at rest: for sorrow is the lot of all of woman born: for care was I brought forth, and labour is my lot: nor matchless might, nor wisdom, nor every gift enjoyed, can from the heart of man hide sorrow. Twice was my birth foretold from heaven, and twice a sacred vow enjoined me that I should drink no wine, nor eat of any unclean thing; for holy unto Israel's God I am, a Nazarite even from my mother's womb. Twice was it told, that it might not be broken. "Grant me a son, kind Heaven," Manoa cried; but Heaven refused. Childless he mourned, but thought his God knew best. In solitude, though not obscure, in Israel he lived, till venerable age came on: his flocks increased, and plenty crowned his board, beloved, revered of man. But God hath other joys in store. Is burdened Israel his grief? The son of his old age shall set it free! The venerable sweetener of his life receives the promise first from Heaven. She saw the maidens play, and blessed their innocent mirth; she blessed each new-joined pair; but from her the long-wished deliverer shall spring. Pensive, alone she sat within the house, when busy day was fading, and calm evening, time for contemplation, rose from the forsaken east, and drew the curtains of heaven: pensive she sat, and thought on Israel's grief, and silent prayed to Israel's God; when lo! an angel from the fields of light entered the house. His form was manhood in the prime, and from his spacious brow shot terrors through the evening shade. But mild he hailed her, "Hail, highly favoured!" said he; "for lo! thou shalt conceive, and bear a son, and Israel's strength shall be upon his shoulders, and he shall be called Israel's Deliverer. Now, therefore, drink no wine, and eat not any unclean thing, for he shall be a Nazarite to God." Then, as a nei 727 ghbour, when his evening tale is told, departs, his blessing leaving, so seemed he to depart: she wondered with exceeding joy, nor knew he was an angel. Manoa left his fields to sit in the house, and take his evening's rest from labour -- the sweetest time that God has allotted mortal man. He sat, and heard with joy, and praised God, who Israel still doth keep. The time rolled on, and Israel groaned oppressed. The sword was bright, while the ploughshare rusted, till hope grew feeble, and was ready to give place to doubting. Then prayed Manoa: "O Lord, thy flock is scattered on the hills! The wolf teareth them, Oppression stretches his rod over our land, our country is ploughed with swords, and reaped in blood. The echoes of slaughter reach from hill to hill. Instead of peaceful pipe the shepherd bears a sword, the ox-goad is turned into a spear. O when shall our Deliverer come? The Philistine riots on our flocks, our vintage is gathered by bands of enemies. Stretch forth thy hand, and save!" Thus prayed Manoa. The aged woman walked into the field, and lo! again the angel came, clad as a traveller fresh risen on his journey. She ran and called her husband, who came and talked with him. "O man of God," said he, "thou comest from far! Let us d
The Iliad: Book 24
The assembly now broke up and the people went their ways each to his
own ship. There they made ready their supper, and then bethought
them of the blessed boon of sleep; but Achilles still wept for
thinking of his dear comrade, and sleep, before whom all things bow,
Salvation to all that will is nigh;
That All, which always is all everywhere,
Which cannot sin, and yet all sins must bear,
Which cannot die, yet cannot choose but die,
Tonight the wind gnaws with teeth of glass
The jackdaw shivers in caged branches of iron
The stars have talons
There is hunger in the mouth of vole and badger