SUBORDINATE POEMS
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Journey Of Hopes
Hope keep us inspiring to do,
Never stop at all,
Planning for what next will be,
To carry on with our dreams.
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Norbu Dorji
Poetry And Reality
THE worldly minded, cast in common mould,
With all his might pursuing fame or gold,
And towards that goal too vehemently hurled
To waste a thought about another world,
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Jane Taylor
Zone
At last you're tired of this elderly world
Shepherdess O Eiffel Tower this morning the bridges are bleating
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Guillaume Apollinaire
To You
Whoever you are, I fear you are walking the walks of dreams,
I fear these supposed realities are to melt from under your feet and hands;
Even now, your features, joys, speech, house, trade, manners, troubles, follies,
costume, crimes, dissipate away from you,
.....
Walt Whitman
Me Imperturbe
ME imperturbe, standing at ease in Nature,
Master of all, or mistress of all--aplomb in the midst of irrational
things,
Imbued as they--passive, receptive, silent as they,
.....
Walt Whitman
Poems - The New Edition - Preface
In two small volumes of Poems, published anonymously, one in 1849, the other in 1852, many of the Poems which compose the present volume have already appeared. The rest are now published for the first time.
I have, in the present collection, omitted the Poem from which the volume published in 1852 took its title. I have done so, not because the subject of it was a Sicilian Greek born between two and three thousand years ago, although many persons would think this a sufficient reason. Neither have I done so because I had, in my own opinion, failed in the delineation which I intended to effect. I intended to delineate the feelings of one of the last of the Greek religious philosophers, one of the family of Orpheus and Musaeus, having survived his fellows, living on into a time when the habits of Greek thought and feeling had begun fast to change, character to dwindle, the influence of the Sophists to prevail. Into the feelings of a man so situated there entered much that we are accustomed to consider as exclusively modern; how much, the fragments of Empedocles himself which remain to us are sufficient at least to indicate. What those who are familiar only with the great monuments of early Greek genius suppose to be its exclusive characteristics, have disappeared; the calm, the cheerfulness, the disinterested objectivity have disappeared: the dialogue of the mind with itself has commenced; modern problems have presented themselves; we hear already the doubts, we witness the discouragement, of Hamlet and of Faust.
.....
Matthew Arnold
Paradise Lost: Book 05
Now Morn, her rosy steps in the eastern clime
Advancing, sowed the earth with orient pearl,
When Adam waked, so customed; for his sleep
Was aery-light, from pure digestion bred,
.....
John Milton
An Appeal
Oh! is there not one maiden breast
Which does not feel the moral beauty
Of making worldly interest
Subordinate to sense of duty?
.....
William Schwenck Gilbert
Paradise Lost - Book V
Now Morn her rosie steps in th' Eastern Clime
Advancing, sow'd the Earth with Orient Pearle,
When Adam wak't, so customd, for his sleep
Was Aerie light, from pure digestion bred,
.....
John Milton
Masnawi
In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown. After delivering his companions from the tyrannical lion, the rabbit urges them to engage in the more difficult warfare against their own inward lusts. In a debate between trusting God and human exertion, Rumi quoted the prophet Muhammad as saying, "Trust in God, yet tie the camel's leg."8 He also mentioned the adage that the worker is the friend of God; so in trusting in providence one need not neglect to use means. Exerting oneself can be giving thanks for God's blessings; but he asked if fatalism shows gratitude.
God is hidden and has no opposite, not seen by us yet seeing us. Form is born of the formless but ultimately returns to the formless. An arrow shot by God cannot remain in the air but must return to God. Rumi reconciled God's agency with human free will and found the divine voice in the inward voice. Those in close communion with God are free, but the one who does not love is fettered by compulsion. God is the agency and first cause of our actions, but human will as the second cause finds recompense in hell or with the Friend. God is like the soul, and the world is like the body. The good and evil of bodies comes from souls. When the sanctuary of true prayer is revealed to one, it is shameful to turn back to mere formal religion. Rumi confirmed Muhammad's view that women hold dominion over the wise and men of heart; but violent fools, lacking tenderness, gentleness, and friendship, try to hold the upper hand over women, because they are swayed by their animal nature. The human qualities of love and tenderness can control the animal passions. Rumi concluded that woman is a ray of God and the Creator's self.
.....
Mewlana Jalaluddin Rumi
Galileo
I
(Celeste, in the Convent at Arcetri, writes to her old lover at Rome.)
.....
Alfred Noyes
Dust To Dust My Pet
On this windy and scandalous day I burry you
I plant a candle that will cast a shadow of our love
As my deep sobs simmer, I burn the incense
So that they can fly a smoke to reach heavens
.....
Inno Katz
When Calamity Rains
The cloud never holds the bolts of lightning against her subordinate,
Never inquire what's wrong with the Earth,
But when the storm comes and the lights go off ,
When the sun shines and dry the lands into desert,
.....
Gabriel T. Saah