The Marriage Of Heaven And Hell Poem Rhyme Scheme

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William Blake

The Marriage Of Heaven And Hell Poem Rhyme Scheme and Analysis

About The Marriage Of Heaven And Hell

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THE ARGUMENT	A
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RINTRAH roars and shakes his	B
fires in the burdenM air	C
Hungry clouds swag on the deep	D
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Once meek and in a perilous path	E
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The just man kept his course along	F
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The Vale of Death	G
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Roses are planted where thorns grow	H
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And on the barren heath	I
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Sing the honey bees	J
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Then the perilous path was planted	K
And a river and a spring	L
On every cliff and tomb	M
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THE MARRIAGE OF	N
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And on the bleached bones	O
Red clay brought forth	P
Till the villain left the paths of ease	J
To walk in perilous paths and drive	Q
The just man into barren climes	R
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Now the sneaking serpent walks	S
In mild humility	T
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And the just man rages in the wilds	U
Where Uons roam	V
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Rintrah roars and shakes his fires in	W
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the burdened air	C
Hungry clouds swag on the deep	D
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As a new heaven is begun and it is	B
now thirty three years since its advent	X
the Eternal Hell revives And lo	H
Swedenborg is the angel sitting at	Y
the tomb his writings are the Unen	W
clothes folded up Now is the domin	W
ion of Edom and the return of Adam	Z
into Paradise See Isaiah xxxiv and	A2
XXXV chap	B2
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HEAVEN AND HELL	C2
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Without contraries is no progres	B
sion Attraction and repulsion rea	D2
son and energy love and hate are	E2
necessary to human existence	B
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From these contraries spring what	F2
the religious call Good and Evil	G2
Good is the passive that obeys reason	W
Evil is the active springing from	Z
Energy	T
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Good is heaven Evil is hell	C2
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THE MARRIAGE OF	N
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THE VOICE OF THE DEVIL	G2
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All Bibles or sacred codes have been	W
the cause of the following errors	B
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That man has two real existing	L
principles viz a Body and a Soul	H2
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That Energy called Evil is alone	W
from the Body and that Reason called	I2
Good is alone from the Soul	H2
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That God will torment man in	W
Eternity for following his Energies	B
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But the following contraries to	J2
these are true	J2
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Man has no Body distinct from his	B
Soul For that called Body is a por	K2
tion of Soul discerned by the five senses	B
the chief inlets of Soul in this age	L2
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Energy is the only life and is from	Z
the Body and Reason is the bound	M2
or outward circumference of Energy	T
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HEAVEN AND HELL	C2
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Energy is Eternal Delight	N2
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Those who restrain desire do so	B
because theirs is weak enough to be	T
restrained and the restrainer or	K2
reason usurps its place and governs	B
the unwilling	L
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And being restrained it by degrees	B
becomes passive till it is only the	O2
shadow of desire	P2
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The history of this is written in	W
Paradise Lost and the Governor or	K2
Reason is called Messiah	O2
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And the original Archangel or pos	B
sessor of the command of the heavenly	T
host is called the Devil or Satan and	A2
his children are called Sin and Death	G
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But in the book of Job Milton's	B
Messiah is called Satan	W
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For this history has been adopted by	Q2
both parties	B
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It indeed appeared to Reason as if	R2
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THE MARRIAGE OF	N
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desire was cast out but the Devil's	B
account is that the Messiah fell and	A2
formed a heaven of what he stole from	Z
the abyss	B
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This is shown in the Gospel where	C
he prays to the Father to send the	O2
Comforter or desire that Reason may	D2
have ideas to build on the Jehovah	O2
of the Bible being no other than he	T
who dwells in flaming fire Know	B
that after Christ's death he became	S2
Jehovah	O2
	-
But in Milton the Father is Destiny	T
the Son a ratio of the five senses and	A2
the Holy Ghost vacuum	M
	-
Note The reason Milton wrote	T2
in fetters when he wrote of Angels	B
and God and at Uberty when of	N
Devils and Hell is because he was	B
a true poet and of the Devil's party	T
without knowing it	U2
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HEAVEN AND HELL	C2
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A MEMORABLE FANCY	T
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As I was walking among the fires	B
of Hell delighted with the enjoyments	B
of Genius which to Angels look like	V2
torment and insanity I collected some	Z
of their proverbs thinking that as the	O2
sayings used in a nation mark its	B
character so the proverbs of Hell show	B
the nature of infernal wisdom better	P2
than any description of buildings or	K2
garments	B
	-
When I came home on the abyss	B
of the five senses where a flat sided	K
steep frowns over the present world I	Q2
saw a mighty Devil folded in black	W2
clouds hovering on the sides of the	O2
rock with corroding fires he wrote	T2
the following sentence now perceived	X2
by the minds of men and read by	Q2
them on earth	Y2
	-
II	Q2
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THE MARRIAGE OF	N
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'How do you know but every bird	Z2
that cuts the airy way	D2
Is an immense world of delight	N2
closed by your senses five '	-
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HEAVEN AND HELL	C2
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PROVERBS OF HELL	C2
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In seed time learn in harvest teach	A3
in winter enjoy	B3
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Drive your cart and your plough	C3
over the bones of the dead	D3
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The road of excess leads to the	O2
palace of wisdom	Z
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Prudence is a rich ugly old maid	E3
courted by Incapacity	T
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He who desires but acts not breeds	B
pestilence	B
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The cut worm forgives the plough	C3
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Dip him in the river who loves	B
water	P2
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A fool sees not the same tree that a	O2
wise man sees	B
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He whose face gives no light shall	F3
never become a star	E2
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THE MARRIAGE OF	N
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Eternity is in love with the produc	G3
tions of time	H3
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The busy bee has no time for sor	K2
row	B
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The hours of folly are measured by	Q2
the clock but of wisdom no clock can	W
measure	P2
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All wholesome food is caught with	I3
out a net or a trap	B2
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Bring out number weight and	A2
measure in a year of dearth	Y2
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No bird soars too high if he soars	B
with his own wings	B
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A dead body revenges not injuries	B
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The most sublime act is to set an	W
other before you	J2
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If the fool would persist in his folly	T
he would become wise	B
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Folly is the cloak of knavery	P2
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Shame is Pride's cloak	J3
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HEAVEN AND HELL	C2
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Prisons are built with stones of law	K3
brothels with bricks of religion	W
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The pride of the peacock is the	O2
glory of God	L3
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The lust of the goat is the bounty	T
of God	L3
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The wrath of the lion is the wisdom	Z
of God	L3
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The nakedness of woman is the	O2
work of God	L3
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Excess of sorrow laughs excess of	N
joy weeps	B
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The roaring of lions the howling of	N
wolves the raging of the stormy sea	T
and the destructive sword are por	P2
tions of Eternity too great for the eye	Q2
of man	W
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The fox condemns the trap not	M3
himself	N3
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Joys impregnate sorrows bring	L
forth	P
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THE MARRIAGE OF	N
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Let man wear the fell of the lion	W
woman the fleece of the sheep	D
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The bird a nest the spider a web	O3
man friendship	P3
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The selfish smiling fool and the	O2
sullen frowning fool shall be both	Q3
thought wise that they may be a rod	L3
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What is now proved was once only	T
imagined	A2
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The rat the mouse the fox the	O2
rabbit watch the roots the Hon the	O2
tiger the horse the elephant watch	R3
the fruits	B
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The cistern contains the fountain	W
overflows	B
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One thought fills immensity	A2
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Always be ready to speak your	P2
mind and a base man will avoid you	J2
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Everything possible to be believed	A2
is an image of truth	S3
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The eagle never lost so much time	H3
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z	T
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HEAVEN AND HELL	C2
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as when he submitted to learn of the	O2
crow	P2
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The fox provides for himself but	A2
God provides for the lion	W
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Think in the morning act in the	O2
noon eat in the evening sleep in the	O2
night	A2
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He who has suffered you to impose	B
on him knows you	J2
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As the plough follows words so	P2
God rewards prayers	B
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The tigers of wrath are wiser than	W
the horses of instruction	W
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Expect poison from the standing	L
water	P2
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You never know what is enough	T3
unless you know what is more than	W
enough	T3
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Listen to the fool's reproach it is a	O2
kingly title	G2
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The eyes of fire the nostrils of air	P2
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THE MARRIAGE OF	N
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the mouth of water the beard of	N
earth	Y2
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The weak in courage is strong in	W
cunning	L
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The appl	G2