THE ARGUMENT

RINTRAH roars and shakes his
fires in the burdenM air,
Hungry clouds swag on the deep.

Once meek, and in a perilous path

The just man kept his course along

The Vale of Death.

Roses are planted where thorns grow,

And on the barren heath

Sing the honey bees.

Then the perilous path was planted,
And a river and a spring
On every cliff and tomb;

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And on the bleached bones
Red clay brought forth:
Till the villain left the paths of ease
To walk in perilous paths, and drive
The just man into barren climes.

Now the sneaking serpent walks
In mild humility ;

And the just man rages in the wilds
Where Uons roam.

Rintrah roars and shakes his fires in

the burdened air,
Hungry clouds swag on the deep.

As a new heaven is begun, and it is
now thirty-three years since its advent,
the Eternal Hell revives. And lo!
Swedenborg is the angel sitting at
the tomb: his writings are the Unen
clothes folded up. Now is the domin-
ion of Edom, and the return of Adam
into Paradise. — See Isaiah xxxiv. and
XXXV. chap.

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HEAVEN AND HELL

Without contraries is no progres-
sion. Attraction and repulsion, rea-
son and energy, love and hate, are
necessary to human existence.

From these contraries spring what
the religious call Good and Evil.
Good is the passive that obeys reason;
Evil is the active springing from
Energy.

Good is heaven. Evil is hell.



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THE VOICE OF THE DEVIL

All Bibles or sacred codes have been
the cause of the following errors : —

1. That man has two real existing
principles, viz., a Body and a Soul.

2. That Energy, called Evil, is alone
from the Body ; and that Reason, called
Good, is alone from the Soul.

3. That God will torment man in
Eternity for following his Energies.

But the following contraries to
these are true : —

1 . Man has no Body distinct from his
Soul. For that called Body is a por-
tion of Soul discerned by the five senses,
the chief inlets of Soul in this age.

2 . Energy is the only life , and is from
the Body; and Reason is the bound
or outward circumference of Energy.

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HEAVEN AND HELL

3. Energy is Eternal Delight.

Those who restrain desire, do so
because theirs is weak enough to be
restrained; and the restrainer or
reason usurps its place and governs
the unwilling.

And being restrained, it by degrees
becomes passive, till it is only the
shadow of desire.

The history of this is written in
Paradise Lost, and the Governor or
Reason is called Messiah.

And the original Archangel or pos-
sessor of the command of the heavenly
host is called the Devil, or Satan, and
his children are called Sin and Death.

But in the book of Job, Milton's
Messiah is called Satan.

For this history has been adopted by
both parties.

It indeed appeared to Reason as if

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desire was cast out, but the Devil's
account is, that the Messiah fell, and
formed a heaven of what he stole from
the abyss.

This is shown in the Gospel, where
he prays to the Father to send the
Comforter or desire that Reason may
have ideas to build on, the Jehovah
of the Bible being no other than he
who dwells in flaming fire. Know
that after Christ's death he became
Jehovah.

But in Milton, the Father is Destiny,
the Son a ratio of the five senses, and
the Holy Ghost vacuum !

Note. — The reason Milton wrote
in fetters when he wrote of Angels
and God, and at Uberty when of
Devils and Hell, is because he was
a true poet, and of the Devil's party
without knowing it.



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HEAVEN AND HELL



A MEMORABLE FANCY

As I was walking among the fires
of Hell, delighted with the enjoyments
of Genius, which to Angels look like
torment and insanity, I collected some
of their proverbs, thinking that as the
sayings used in a nation mark its
character, so the proverbs of Hell show
the nature of infernal wisdom better
than any description of buildings or
garments.

When I came home, on the abyss
of the five senses, where a flat-sided
steep frowns over the present world, I
saw a mighty Devil folded in black
clouds hovering on the sides of the
rock; with corroding fires he wrote
the following sentence now perceived
by the minds of men, and read by
them on earth : —

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'How do you know but every bird
that cuts the airy way
Is an immense world of delight,
closed by your senses five?'



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HEAVEN AND HELL



PROVERBS OF HELL

In seed-time learn, in harvest teach,
in winter enjoy.

Drive your cart and your plough
over the bones of the dead.

The road of excess leads to the
palace of wisdom.

Prudence is a rich ugly old maid
courted by Incapacity.

He who desires, but acts not, breeds
pestilence.

The cut worm forgives the plough.

Dip him in the river who loves
water.

A fool sees not the same tree that a
wise man sees.

He whose face gives no light shall
never become a star.

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Eternity is in love with the produc-
tions of time.

The busy bee has no time for sor-
row.

The hours of folly are measured by
the clock, but of wisdom no clock can
measure.

All wholesome food is caught with-
out a net or a trap.

Bring out number, weight, and
measure in a year of dearth.

No bird soars too high if he soars
with his own wings.

A dead body revenges not injuries.

The most sublime act is to set an-
other before you.

If the fool would persist in his folly
he would become wise.

Folly is the cloak of knavery.

Shame is Pride's cloak.

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HEAVEN AND HELL

Prisons are built with stones of law,
brothels with bricks of religion.

The pride of the peacock is the
glory of God.

The lust of the goat is the bounty
of God.

The wrath of the lion is the wisdom
of God.

The nakedness of woman is the
work of God.

Excess of sorrow laughs, excess of
joy weeps.

The roaring of lions, the howling of
wolves, the raging of the stormy sea,
and the destructive sword, are por-
tions of Eternity too great for the eye
of man.

The fox condemns the trap, not
himself.

Joys impregnate, sorrows bring
forth.

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Let man wear the fell of the lion,
woman the fleece of the sheep.

The bird a nest, the spider a web,
man friendship.

The selfish smiling fool and the
sullen frowning fool shall be both
thought wise that they may be a rod.

What is now proved was once only
imagined.

The rat, the mouse, the fox, the
rabbit watch the roots; the Hon, the
tiger, the horse, the elephant watch
the fruits.

The cistern contains, the fountain
overflows.

One thought fills immensity.

Always be ready to speak your
mind, and a base man will avoid you.

Everything possible to be believed
is an image of truth.

The eagle never lost so much time

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HEAVEN AND HELL

as when he submitted to learn of the
crow.

The fox provides for himself, but
God provides for the lion.

Think in the morning, act in the
noon, eat in the evening, sleep in the
night.

He who has suffered you to impose
on him knows you.

As the plough follows words, so
God rewards prayers.

The tigers of wrath are wiser than
the horses of instruction.

Expect poison from the standing
water.

You never know what is enough
unless you know what is more than
enough.

Listen to the fool's reproach; it is a
kingly title.

The eyes of fire, the nostrils of air,

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the mouth of water, the beard of
earth.

The weak in courage is strong in
cunning.

The appl