Ch 02 The Morals Of Dervishes Story 34 Poem Rhyme Scheme and Analysis

Rhyme Scheme: A BCDEFG H IJKL L LMAG L NO P LDLQ R SLLKTSUKSNVL

A man professing to be a hermit in the desert of Syria attended for years to his devotions and subsisted on the leaves of trees A padshah who had gone in that direction by way of pilgrimage approached him and said If thou thinkest proper we shall prepare a place for thee in the town where thou wilt enjoy leisure for thy devotions and others may profit by thy spiritual advice as well as imitate thy good works The hermit refused compliance but the pillars of the State were of opinion that in order to please the king he ought to spend a few days in town to ascertain the state of the place so that if he feared that the purity of his precious time might become turbid by association with strangers he would still have the option to refuse compliance It is related that the hermit entered the town where a private garden house of the king which was a heart expanding and soul refreshing locality had been prepared to receive himA
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Its red roses were like the cheeks of bellesB
Its hyacinths like the ringlets of mistressesC
Protected from the inclemency of mid winterD
Like sucklings who have not yet tasted the nurse s milkE
And branches with pomegranates upon themF
Fire suspended from the green treesG
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The king immediately sent him a beautiful slave girlH
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After beholding this hermit deceiving crescent moonI
Of the form of an angel and the beauty of a peacockJ
After seeing her it would be impossibleK
To an anchorite s nature to remain patientL
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After her he sent likewise a slave boy of wonderful beauty and graceful placidityL
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People around him are dying with thirstL
And he who looks like a cupbearer gives no drinkM
The sight cannot be satisfied by seeing himA
Like the dropsical man near the EuphratesG
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The hermit began to eat delicious food to wear nice clothes to enjoy fruit and perfumed confectionery as well as to contemplate the beauty of the slave boy and girl in conformity with the maxim of wise men who have said that the curls of belles are fetters to the feet of the intellect and a snare to a sagacious birdL
-
In thy service I lost my heart and religion with all my learningN
I am indeed the sagacious bird and thou the snareO
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In short the happiness of his former time of contentedness had come to an end as the saying isP
-
Any faqih pir and muridL
Or pure minded oratorD
Descending into the base worldL
Sticks in the honey like a flyQ
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Once the king desired to visit him but saw the hermit changed from his former state as he had become red white and corpulent When the king entered he beheld him reclining on a couch of gold brocade whilst the boy and the fairy stood near his head with a fan of peacocks feathers He expressed pleasure to behold the hermit in so comfortable a position conversed with him on many topics and said at the conclusion of the visit I am afraid of these two classes of men in the world scholars and hermits The vezier who was a philosopher and experienced in the affairs of the world being present said O king the conditions of friendship require thee to do good to both classes Bestow gold upon scholars that they may read more but give nothing to hermits that they may remain hermitsR
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A hermit requires neither dirhems nor dinarsS
If he takes any find another hermitL
Who has a good behaviour and a secret with GodL
Is an anchorite without the waqfbread or begged morselK
With a handsome figure and heart ravishing ear tipT
A girl is a belle without turquoise ring or pendantsS
A dervish of good behaviour and of happy dispositionU
Requires not the bread of the rebat nor the begged morselK
A lady endowed with a beauteous form and chaste faceS
Requires no paint adornment or turquoise ringN
When I have and covet moreV
It will not be proper to call me an anchoriteL

Saadi Shirazi



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