AFOOT and light-hearted, I take to the open road,
Healthy, free, the world before me,
The long brown path before me, leading wherever I choose.

Henceforth I ask not good-fortune--I myself am good fortune;
Henceforth I whimper no more, postpone no more, need nothing,
Strong and content, I travel the open road.

The earth--that is sufficient;
I do not want the constellations any nearer;
I know they are very well where they are;
I know they suffice for those who belong to them. 10

(Still here I carry my old delicious burdens;
I carry them, men and women--I carry them with me wherever I go;
I swear it is impossible for me to get rid of them;
I am fill'd with them, and I will fill them in return.)

You road I enter upon and look around! I believe you are not all that
is here;
I believe that much unseen is also here.

Here the profound lesson of reception, neither preference or denial;
The black with his woolly head, the felon, the diseas'd, the
illiterate person, are not denied;
The birth, the hasting after the physician, the beggar's tramp, the
drunkard's stagger, the laughing party of mechanics,
The escaped youth, the rich person's carriage, the fop, the eloping
couple, 20
The early market-man, the hearse, the moving of furniture into the
town, the return back from the town,
They pass--I also pass--anything passes--none can be interdicted;
None but are accepted--none but are dear to me.

You air that serves me with breath to speak!
You objects that call from diffusion my meanings, and give them
shape!
You light that wraps me and all things in delicate equable showers!
You paths worn in the irregular hollows by the roadsides!
I think you are latent with unseen existences--you are so dear to me.

You flagg'd walks of the cities! you strong curbs at the edges!
You ferries! you planks and posts of wharves! you timber-lined sides!
you distant ships! 30
You rows of houses! you window-pierc'd faà§ades! you roofs!
You porches and entrances! you copings and iron guards!
You windows whose transparent shells might expose so much!
You doors and ascending steps! you arches!
You gray stones of interminable pavements! you trodden crossings!
From all that has been near you, I believe you have imparted to
yourselves, and now would impart the same secretly to me;
From the living and the dead I think you have peopled your impassive
surfaces, and the spirits thereof would be evident and amicable
with me.

The earth expanding right hand and left hand,
The picture alive, every part in its best light,
The music falling in where it is wanted, and stopping where it is not
wanted, 40
The cheerful voice of the public road--the gay fresh sentiment of the
road.

O highway I travel! O public road! do you say to me, Do not leave me?
Do you say, Venture not? If you leave me, you are lost?
Do you say, I am already prepared--I am well-beaten and undenied--
adhere to me?

O public road! I say back, I am not afraid to leave you--yet I love
you;
You express me better than I can express myself;
You shall be more to me than my poem.

I think heroic deeds were all conceiv'd in the open air, and all
great poems also;
I think I could stop here myself, and do miracles;
(My judgments, thoughts, I henceforth try by the open air, the
road;) 50
I think whatever I shall meet on the road I shall like, and whoever
beholds me shall like me;
I think whoever I see must be happy.

From this hour, freedom!
From this hour I ordain myself loos'd of limits and imaginary lines,
Going where I list, my own master, total and absolute,
Listening to others, and considering well what they say,
Pausing, searching, receiving, contemplating,
Gently, but with undeniable will, divesting myself of the holds that
would hold me.

I inhale great draughts of space;
The east and the west are mine, and the north and the south are
mine. 60

I am larger, better than I thought;
I did not know I held so much goodness.

All seems beautiful to me;
I can repeat over to men and women, You have done such good to me, I
would do the same to you.

I will recruit for myself and you as I go;
I will scatter myself among men and women as I go;
I will toss the new gladness and roughness among them;
Whoever denies me, it shall not trouble me;
Whoever accepts me, he or she shall be blessed, and shall bless me.

Now if a thousand perfect men were to appear, it would not amaze
me; 70
Now if a thousand beautiful forms of women appear'd, it would not
astonish me.

Now I see the secret of the making of the best persons,
It is to grow in the open air, and to eat and sleep with the earth.

Here a great personal deed has room;
A great deed seizes upon the hearts of the whole race of men,
Its effusion of strength and will overwhelms law, and mocks all
authority and all argument against it.

Here is the test of wisdom;
Wisdom is not finally tested in schools;
Wisdom cannot be pass'd from one having it, to another not having it;
Wisdom is of the Soul, is not susceptible of proof, is its own
proof, 80
Applies to all stages and objects and qualities, and is content,
Is the certainty of the reality and immortality of things, and the
excellence of things;
Something there is in the float of the sight of things that provokes
it out of the Soul.

Now I reëxamine philosophies and religions,
They may prove well in lecture-rooms, yet not prove at all under the
spacious clouds, and along the landscape and flowing currents.

Here is realization;
Here is a man tallied--he realizes here what he has in him;
The past, the future, majesty, love--if they are vacant of you, you
are vacant of them.

Only the kernel of every object nourishes;
Where is he who tears off the husks for you and me? 90
Where is he that undoes stratagems and envelopes for you and me?

Here is adhesiveness--it is not previously fashion'd--it is apropos;
Do you know what it is, as you pass, to be loved by strangers?
Do you know the talk of those turning eye-balls?

Here is the efflux of the Soul;
The efflux of the Soul comes from within, through embower'd gates,
ever provoking questions:
These yearnings, why are they? These thoughts in the darkness, why
are they?
Why are there men and women that while they are nigh me, the sun-
light expands my blood?
Why, when they leave me, do my pennants of joy sink flat and lank?
Why are there trees I never walk under, but large and melodious
thoughts descend upon me? 100
(I think they hang there winter and summer on those trees, and always
drop fruit as I pass;)
What is it I interchange so suddenly with strangers?
What with some driver, as I ride on the seat by his side?
What with some fisherman, drawing his seine by the shore, as I walk
by, and pause?
What gives me to be free to a woman's or man's good-will? What gives
them to be free to mine?

The efflux of the Soul is happiness--here is happiness;
I think it pervades the open air, waiting at all times;
Now it flows unto us--we are rightly charged.