Book V - Part 02 - Against Teleological Concept Poem Rhyme Scheme and Analysis

Rhyme Scheme: ABCDEFGFHEIFJKLMFNOM PQFRFLFFFSFJTGFUFVWL FFFXXYZN A2B2MC2D2E2F2G2MFLH2 FI2FYJ2K2L2M2N2FAJFF O2P2LL SQ2LR2FFFLLFS2ND2T2L FU2V2FSFFD2W2X2JFJY2 FLZ2R2W2FN2EFA3C2C2B 3C2FC3JD3C2C2G2R2FW2 E3F3YK2JBG3FLFG3FD2F B2W2FV2H3FC2M2M2M2I3 C2JFNFLM2LC2M2C2M2FG 3FLFM2D2M2LFFM2S2FFM 2M2FFM2M2

And walking nowA
In his own footprints I do follow throughB
His reasonings and with pronouncements teachC
The covenant whereby all things are framedD
How under that covenant they must abideE
Nor ever prevail to abrogate the aeons'F
Inexorable decrees how as we've foundG
In class of mortal objects o'er all elseF
The mind exists of earth born frame createH
And impotent unscathed to abideE
Across the mighty aeons and how comeI
In sleep those idol apparitionsF
That so befool intelligence when weJ
Do seem to view a man whom life has leftK
Thus far we've gone the order of my planL
Hath brought me now unto the point where IM
Must make report how too the universeF
Consists of mortal body born in timeN
And in what modes that congregated stuffO
Established itself as earth and skyM
Ocean and stars and sun and ball of moonP
And then what living creatures rose from outQ
The old telluric places and what onesF
Were never born at all and in what modeR
The human race began to name its thingsF
And use the varied speech from man to manL
And in what modes hath bosomed in their breastsF
That awe of gods which halloweth in all landsF
Fanes altars groves lakes idols of the godsF
Also I shall untangle by what powerS
The steersman Nature guides the sun's coursesF
And the meanderings of the moon lest weJ
Percase should fancy that of own free willT
They circle their perennial courses roundG
Timing their motions for increase of cropsF
And living creatures or lest we should thinkU
They roll along by any plan of godsF
For even those men who have learned full wellV
That godheads lead a long life free of careW
If yet meanwhile they wonder by what planL
Things can go on and chiefly yon high thingsF
Observed o'erhead on the ethereal coastsF
Again are hurried back unto the fearsF
Of old religion and adopt againX
Harsh masters deemed almighty wretched menX
Unwitting what can be and what cannotY
And by what law to each its scope prescribedZ
Its boundary stone that clings so deep in TimeN
-
But for the rest lest we delay thee hereA2
Longer by empty promises beholdB2
Before all else the seas the lands the skyM
O Memmius their threefold nature loC2
Their bodies three three aspects so unlikeD2
Three frames so vast a single day shall giveE2
Unto annihilation Then shall crashF2
That massive form and fabric of the worldG2
Sustained so many aeons Nor do IM
Fail to perceive how strange and marvellousF
This fact must strike the intellect of manL
Annihilation of the sky and earthH2
That is to be and with what toil of wordsF
'Tis mine to prove the same as happens oftI2
When once ye offer to man's listening earsF
Something before unheard of but may notY
Subject it to the view of eyes for himJ2
Nor put it into hand the sight and touchK2
Whereby the opened highways of beliefL2
Lead most directly into human breastM2
And regions of intelligence But yetN2
I will speak out The fact itself perchanceF
Will force belief in these my words and thouA
Mayst see in little time tremendouslyJ
With risen commotions of the lands all thingsF
Quaking to pieces which afar from usF
May she the steersman Nature guide and mayO2
Reason O rather than the fact itselfP2
Persuade us that all things can be o'erthrownL
And sink with awful sounding breakage downL
-
But ere on this I take a step to utterS
Oracles holier and soundlier basedQ2
Than ever the Pythian pronounced for menL
From out the tripod and the Delphian laurelR2
I will unfold for thee with learned wordsF
Many a consolation lest perchanceF
Still bridled by religion thou supposeF
Lands sun and sky sea constellations moonL
Must dure forever as of frame divineL
And so conclude that it is just that thoseF
After the manner of the Giants should allS2
Pay the huge penalties for monstrous crimeN
Who by their reasonings do overshakeD2
The ramparts of the universe and wishT2
There to put out the splendid sun of heavenL
Branding with mortal talk immortal thingsF
Though these same things are even so far removedU2
From any touch of deity and seemV2
So far unworthy of numbering with the godsF
That well they may be thought to furnish ratherS
A goodly instance of the sort of thingsF
That lack the living motion living senseF
For sure 'tis quite beside the mark to thinkD2
That judgment and the nature of the mindW2
In any kind of body can existX2
Just as in ether can't exist a treeJ
Nor clouds in the salt sea nor in the fieldsF
Can fishes live nor blood in timber beJ
Nor sap in boulders fixed and arrangedY2
Where everything may grow and have its placeF
Thus nature of mind cannot arise aloneL
Without the body nor have its being farZ2
From thews and blood Yet if 'twere possibleR2
Much rather might this very power of mindW2
Be in the head the shoulders or the heelsF
And born in any part soever yetN2
In the same man in the same vessel abideE
But since within this body even of oursF
Stands fixed and appears arranged sureA3
Where soul and mind can each exist and growC2
Deny we must the more that they can dureC2
Outside the body and the breathing formB3
In rotting clods of earth in the sun's fireC2
In water or in ether's skiey coastsF
Therefore these things no whit are furnishedC3
With sense divine since never can they beJ
With life force quickenedD3
Likewise thou canst ne'erC2
Believe the sacred seats of gods are hereC2
In any regions of this mundane worldG2
Indeed the nature of the gods so subtleR2
So far removed from these our senses scarceF
Is seen even by intelligence of mindW2
And since they've ever eluded touch and thrustE3
Of human hands they cannot reach to graspF3
Aught tangible to us For what may notY
Itself be touched in turn can never touchK2
Wherefore besides also their seats must beJ
Unlike these seats of ours even subtle tooB
As meet for subtle essence as I'll proveG3
Hereafter unto thee with large discourseF
Further to say that for the sake of menL
They willed to prepare this world's magnificenceF
And that 'tis therefore duty and behoofG3
To praise the work of gods as worthy praiseF
And that 'tis sacrilege for men to shakeD2
Ever by any force from out their seatsF
What hath been stablished by the Forethought oldB2
To everlasting for races of mankindW2
And that 'tis sacrilege to assault by wordsF
And overtopple all from base to beamV2
Memmius such notions to concoct and pileH3
Is verily to dote Our gratefulnessF
O what emoluments could it conferC2
Upon Immortals and upon the BlessedM2
That they should take a step to manage aughtM2
For sake of us Or what new factor couldM2
After so long a time inveigle themI3
The hitherto reposeful to desireC2
To change their former life For rather heJ
Whom old things chafe seems likely to rejoiceF
At new but one that in fore passed timeN
Hath chanced upon no ill through goodly yearsF
O what could ever enkindle in such an oneL
Passion for strange experiment Or whatM2
The evil for us if we had ne'er been bornL
As though forsooth in darkling realms and woeC2
Our life were lying till should dawn at lastM2
The day spring of creation WhosoeverC2
Hath been begotten wills perforce to stayM2
In life so long as fond delight detainsF
But whoso ne'er hath tasted love of lifeG3
And ne'er was in the count of living thingsF
What hurts it him that he was never bornL
Whence further first was planted in the godsF
The archetype for gendering the worldM2
And the fore notion of what man is likeD2
So that they knew and pre conceived with mindM2
Just what they wished to make Or how were knownL
Ever the energies of primal germsF
And what those germs by interchange of placeF
Could thus produce if nature's self had notM2
Given example for creating allS2
For in such wise primordials of thingsF
Many in many modes astir by blowsF
From immemorial aeons in motion tooM2
By their own weights have evermore been wontM2
To be so borne along and in all modesF
To meet together and to try all sortsF
Which by combining one with other theyM2
Are powerful to createM2

Lucretius



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