Chaucer's Tale Of Meliboeus Poem Rhyme Scheme and Analysis

Rhyme Scheme: ABCBDEBFGHIIIJKLAMNO DDBPIQREMCSSTQUUVVWE XYCCZIYA A2B2C2IA2D2IBE2YF2IK GV K G2C2ZIE2H2 VHII2J2IK2E2 BG2DIQE2L2G2BKIIHI2E 2IIIDM2IIK2N2KQE2A2O 2P2I Q2IF2 BK2QE2F2F2F2F2M2R2F2 IF2R2BBKYBC2

'No more of this for Godde's dignity 'A
Quoth oure Hoste 'for thou makest meB
So weary of thy very lewedness stupidity ignoranceC
That all so wisly God my soule bless surelyB
Mine eares ache for thy drafty speech worthlessD
Now such a rhyme the devil I beteche commend toE
This may well be rhyme doggerel ' quoth heB
'Why so ' quoth I 'why wilt thou lette me preventF
More of my tale than any other manG
Since that it is the best rhyme that I can ' knowH
'By God ' quoth he 'for plainly at one wordI
Thy drafty rhyming is not worth a tordI
Thou dost naught elles but dispendest time wastestI
Sir at one word thou shalt no longer rhymeJ
Let see whether thou canst tellen aught in gest by way ofK
Or tell in prose somewhat at the least narrativeL
In which there be some mirth or some doctrine 'A
'Gladly ' quoth I 'by Godde's sweete pine sufferingM
I will you tell a little thing in proseN
That oughte like you as I suppose pleaseO
Or else certes ye be too dangerous fastidiousD
It is a moral tale virtuousD
All be it told sometimes in sundry wise although it beB
By sundry folk as I shall you deviseP
As thus ye wot that ev'ry EvangelistI
That telleth us the pain of Jesus Christ passionQ
He saith not all thing as his fellow dothR
But natheless their sentence is all soth trueE
And all accorden as in their sentence meaningM
All be there in their telling differenceC
For some of them say more and some say lessS
When they his piteous passion expressS
I mean of Mark and Matthew Luke and JohnT
But doubteless their sentence is all oneQ
Therefore lordinges all I you beseechU
If that ye think I vary in my speechU
As thus though that I telle somedeal moreV
Of proverbes than ye have heard beforeV
Comprehended in this little treatise hereW
T'enforce with the effect of my mattere with which toE
And though I not the same wordes say enforceX
As ye have heard yet to you all I prayY
Blame me not for as in my sentenceC
Shall ye nowhere finde no differenceC
From the sentence of thilke treatise lite this littleZ
After the which this merry tale I writeI
And therefore hearken to what I shall sayY
And let me tellen all my tale I pray 'A
-
-
A young man called Meliboeus mighty and rich begat upon hisA2
wife that called was Prudence a daughter which that called wasB2
Sophia Upon a day befell that he for his disport went into theC2
fields him to play His wife and eke his daughter hath he leftI
within his house of which the doors were fast shut Three of hisA2
old foes have it espied and set ladders to the walls of his houseD2
and by the windows be entered and beaten his wife andI
wounded his daughter with five mortal wounds in five sundryB
places that is to say in her feet in her hands in her ears in herE2
nose and in her mouth and left her for dead and went awayY
When Meliboeus returned was into his house and saw all thisF2
mischief he like a man mad rending his clothes gan weep andI
cry Prudence his wife as farforth as she durst besought him ofK
his weeping for to stint but not forthy notwithstanding he ganG
to weep and cry ever longer the moreV
-
This noble wife Prudence remembered her upon the sentence ofK
Ovid in his book that called is the 'Remedy of Love '-
where he saith He is a fool that disturbeth the mother to weepG2
in the death of her child till she have wept her fill as for aC2
certain time and then shall a man do his diligence with amiableZ
words her to recomfort and pray her of her weeping for to stintI
cease For which reason this noble wife Prudence suffered herE2
husband for to weep and cry as for a certain space and whenH2
she saw her time she said to him in this wise 'Alas my lord '-
quoth she 'why make ye yourself for to be like a fool ForV
sooth it appertaineth not to a wise man to make such a sorrowH
Your daughter with the grace of God shall warish be curedI
and escape And all although were it so that she right nowI2
were dead ye ought not for her death yourself to destroyJ2
Seneca saith 'The wise man shall not take too great discomfortI
for the death of his children but certes he should suffer it inK2
patience as well as he abideth the death of his own properE2
person ''-
-
Meliboeus answered anon and said 'What man ' quoth heB
'should of his weeping stint that hath so great a cause to weepG2
Jesus Christ our Lord himself wept for the death of LazarusD
his friend ' Prudence answered 'Certes well I wotI
attempered moderate weeping is nothing defended forbiddenQ
to him that sorrowful is among folk in sorrow but it is ratherE2
granted him to weep The Apostle Paul unto the RomansL2
writeth 'Man shall rejoice with them that make joy and weepG2
with such folk as weep ' But though temperate weeping beB
granted outrageous weeping certes is defended Measure ofK
weeping should be conserved after the lore doctrine thatI
teacheth us Seneca 'When that thy friend is dead ' quoth he 'letI
not thine eyes too moist be of tears nor too much dry althoughH
the tears come to thine eyes let them not fall And when thouI2
hast forgone lost thy friend do diligence to get again anotherE2
friend and this is more wisdom than to weep for thy friendI
which that thou hast lorn lost for therein is no bootI
advantage And therefore if ye govern you by sapience putI
away sorrow out of your heart Remember you that JesusD
Sirach saith 'A man that is joyous and glad in heart it himM2
conserveth flourishing in his age but soothly a sorrowful heartI
maketh his bones dry ' He said eke thus 'that sorrow in heartI
slayth full many a man ' Solomon saith 'that right as moths inK2
the sheep's fleece annoy do injury to the clothes and the smallN2
worms to the tree right so annoyeth sorrow to the heart ofK
man ' Wherefore us ought as well in the death of our childrenQ
as in the loss of our goods temporal have patience RememberE2
you upon the patient Job when he had lost his children and hisA2
temporal substance and in his body endured and received fullO2
many a grievous tribulation yet said he thus 'Our Lord hathP2
given it to me our Lord hath bereft it me right as our LordI
would right so be it done blessed be the name of our Lord ''-
-
To these foresaid things answered Meliboeus unto his wifeQ2
Prudence 'All thy words ' quoth he 'be true and theretoI
also profitable but truly mine heart is troubled with thisF2
sorrow so grievously that I know not what to do ' 'Let call '-
quoth Prudence 'thy true friends all and thy lineage which beB
wise and tell to them your case and hearken what they say inK2
counselling and govern you after their sentence opinionQ
Solomon saith 'Work all things by counsel and thou shall neverE2
repent '' Then by counsel of his wife Prudence this MeliboeusF2
let call sent for a great congregation of folk as surgeonsF2
physicians old folk and young and some of his old enemiesF2
reconciled as by their semblance to his love and to his graceF2
and therewithal there come some of his neighbours that did himM2
reverence more for dread than for love as happeneth oft ThereR2
come also full many subtle flatterers and wise advocatesF2
learned in the law And when these folk together assembledI
were this Meliboeus in sorrowful wise showed them his caseF2
and by the manner of his speech it seemed that in heart he bareR2
a cruel ire ready to do vengeance upon his foes and suddenlyB
desired that the war should begin but nevertheless yet asked heB
their counsel in this matter A surgeon by licence and assent ofK
such as were wise up rose and to Meliboeus said as ye mayY
hear 'Sir ' quoth he 'as to us surgeons appertaineth that weB
do to every wight theC2

Geoffrey Chaucer



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