The Power Of Words Poem Rhyme Scheme and Analysis
Rhyme Scheme: A BC CDD EFG HIJ G E KL MN ECOEKFC E P E QEKRKSHKETE E UUIUV E W E X E ECWKY QP U EYKTCYT KHUT CEF KZA2B2C2TC2DYD2HDE2K F2RKEHCHG2KF2CH2I2 J2 K2KKJ2DKHECKIOETREL2 M2FJ2N2O2P2EOTHCKP2E E Q2 E IKTD E E E KTE E V E Q2KB2 E R2 E M2CQ2 E N2EO2KES2 E T2U2V2IW2FOE| 'Oinos ' | A |
| - | |
| Pardon Agathos the weakness of a spirit new fledged with | B |
| immortality | C |
| - | |
| 'Agathos ' | - |
| - | |
| You have spoken nothing my Oinos for which pardon is to be | C |
| demanded Not even here is knowledge a thing of intuition | D |
| For wisdom ask of the angels freely that it may be given | D |
| - | |
| 'Oinos ' | - |
| - | |
| But in this existence I dreamed that I should be at once | E |
| cognizant of all things and thus at once happy in being | F |
| cognizant of all | G |
| - | |
| 'Agathos ' | - |
| - | |
| Ah not in knowledge is happiness but in the acquisition of | H |
| knowledge In forever knowing we are forever blessed but | I |
| to know all were the curse of a fiend | J |
| - | |
| 'Oinos ' | - |
| - | |
| But does not The Most High know all | G |
| - | |
| 'Agathos' | E |
| - | |
| That since he is The Most Happy must be still the | K |
| one thing unknown even to HIM | L |
| - | |
| 'Oinos ' | - |
| - | |
| But since we grow hourly in knowledge must not at last | M |
| all things be known | N |
| - | |
| 'Agathos ' | - |
| - | |
| Look down into the abysmal distances attempt to force | E |
| the gaze down the multitudinous vistas of the stars as we | C |
| sweep slowly through them thus and thus and | O |
| thus Even the spiritual vision is it not at all points | E |
| arrested by the continuous golden walls of the | K |
| universe the walls of the myriads of the shining | F |
| bodies that mere number has appeared to blend into unity | C |
| - | |
| 'Oinos' | E |
| - | |
| I clearly perceive that the infinity of matter is no dream | P |
| - | |
| 'Agathos' | E |
| - | |
| There are no dreams in Aidenn but it is here whispered | Q |
| that of this infinity of matter the sole purpose is | E |
| to afford infinite springs at which the soul may allay the | K |
| thirst to know which is forever unquenchable within | R |
| it since to quench it would be to extinguish the | K |
| soul's self Question me then my Oinos freely and without | S |
| fear Come we will leave to the left the loud harmony of | H |
| the Pleiades and swoop outward from the throne into the | K |
| starry meadows beyond Orion where for pansies and violets | E |
| and heart's ease are the beds of the triplicate and triple | T |
| tinted suns | E |
| - | |
| 'Oinos' | E |
| - | |
| And now Agathos as we proceed instruct me speak to | U |
| me in the earth's familiar tones I understand not what you | U |
| hinted to me just now of the modes or of the methods of what | I |
| during mortality we were accustomed to call Creation Do | U |
| you mean to say that the Creator is not God | V |
| - | |
| 'Agathos' | E |
| - | |
| I mean to say that the Deity does not create | W |
| - | |
| 'Oinos' | E |
| - | |
| Explain | X |
| - | |
| 'Agathos' | E |
| - | |
| In the beginning only he created The seeming creatures | E |
| which are now throughout the universe so perpetually | C |
| springing into being can only be considered as the mediate | W |
| or indirect not as the direct or immediate results of the | K |
| Divine creative power | Y |
| - | |
| 'Oinos ' | - |
| - | |
| Among men my Agathos this idea would be considered | Q |
| heretical in the extreme | P |
| - | |
| 'Agathos ' | - |
| - | |
| Among the angels my Oinos it is seen to be simply true | U |
| - | |
| 'Oinos ' | - |
| - | |
| I can comprehend you thus far that certain operations | E |
| of what we term Nature or the natural laws will under | Y |
| certain conditions give rise to that which has all the | K |
| appearance of creation Shortly before the final | T |
| overthrow of the earth there were I well remember many | C |
| very successful experiments in what some philosophers were | Y |
| weak enough to denominate the creation of animalculae | T |
| - | |
| 'Agathos ' | - |
| - | |
| The cases of which you speak were in fact instances of the | K |
| secondary creation and of the only species of | H |
| creation which has ever been since the first word spoke into | U |
| existence the first law | T |
| - | |
| 'Oinos ' | - |
| - | |
| Are not the starry worlds that from the abyss of nonentity | C |
| burst hourly forth into the heavens are not these | E |
| stars Agathos the immediate handiwork of the King | F |
| - | |
| 'Agathos ' | - |
| - | |
| Let me endeavor my Oinos to lead you step by step to the | K |
| conception I intend You are well aware that as no thought | Z |
| can perish so no act is without infinite result We moved | A2 |
| our hands for example when we were dwellers on the earth | B2 |
| and in so doing we gave vibration to the atmosphere which | C2 |
| engirdled it This vibration was indefinitely extended till | T |
| it gave impulse to every particle of the earth's air which | C2 |
| thenceforward and forever was actuated by the one | D |
| movement of the hand This fact the mathematicians of our | Y |
| globe well knew They made the special effects indeed | D2 |
| wrought in the fluid by special impulses the subject of | H |
| exact calculation so that it became easy to determine | D |
| in what precise period an impulse of given extent would | E2 |
| engirdle the orb and impress forever every atom of the | K |
| atmosphere circumambient Retrograding they found no | F2 |
| difficulty from a given effect under given conditions in | R |
| determining the value of the original impulse Now the | K |
| mathematicians who saw that the results of any given impulse | E |
| were absolutely endless and who saw that a portion of | H |
| these results were accurately traceable through the agency | C |
| of algebraic analysis who saw too the facility of | H |
| the retrogradation these men saw at the same time | G2 |
| that this species of analysis itself had within itself a | K |
| capacity for indefinite progress that there were no | F2 |
| bounds conceivable to its advancement and applicability | C |
| except within the intellect of him who advanced or applied | H2 |
| it But at this point our mathematicians paused | I2 |
| - | |
| 'Oinos ' | - |
| - | |
| And why Agathos should they have proceeded | J2 |
| - | |
| 'Agathos ' | - |
| - | |
| Because there were some considerations of deep interest | K2 |
| beyond It was deducible from what they knew that to a | K |
| being of infinite understanding one to whom the | K |
| perfection of the algebraic analysis lay unfolded | J2 |
| there could be no difficulty in tracing every impulse given | D |
| the air and the ether through the air to the | K |
| remotest consequences at any even infinitely remote epoch of | H |
| time It is indeed demonstrable that every such impulse | E |
| given the air must in the end impress every | C |
| individual thing that exists within the | K |
| universe and the being of infinite | I |
| understanding the being whom we have imagined | O |
| might trace the remote undulations of the impulse | E |
| trace them upward and onward in their influences upon all | T |
| particles of all matter upward and onward forever in | R |
| their modifications of old forms or in other words | E |
| in their creation of new until he found them | L2 |
| reflected unimpressive at last back from | M2 |
| the throne of the Godhead And not only could such a being | F |
| do this but at any epoch should a given result be afforded | J2 |
| him should one of these numberless comets for | N2 |
| example be presented to his inspection he could have | O2 |
| no difficulty in determining by the analytic | P2 |
| retrogradation to what original impulse it was due This | E |
| power of retrogradation in its absolute fulness and | O |
| perfection this faculty of referring at all | T |
| epochs all effects to all causes is of | H |
| course the prerogative of the Deity alone but in every | C |
| variety of degree short of the absolute perfection is the | K |
| power itself exercised by the whole host of the Angelic | P2 |
| Intelligences | E |
| - | |
| 'Oinos' | E |
| - | |
| But you speak merely of impulses upon the air | Q2 |
| - | |
| 'Agathos' | E |
| - | |
| In speaking of the air I referred only to the earth but | I |
| the general proposition has reference to impulses upon the | K |
| ether which since it pervades and alone pervades all | T |
| space is thus the great medium of creation | D |
| - | |
| 'Oinos' | E |
| - | |
| Then all motion of whatever nature creates | E |
| - | |
| 'Agathos' | E |
| - | |
| It must but a true philosophy has long taught that the | K |
| source of all motion is thought and the source of all | T |
| thought is | E |
| - | |
| 'Oinos' | E |
| - | |
| God | V |
| - | |
| 'Agathos' | E |
| - | |
| I have spoken to you Oinos as to a child of the fair | Q2 |
| Earth which lately perished of impulses upon the | K |
| atmosphere of the earth | B2 |
| - | |
| 'Oinos' | E |
| - | |
| You did | R2 |
| - | |
| 'Agathos' | E |
| - | |
| And while I thus spoke did there not cross your mind some | M2 |
| thought of the physical power of words Is not every | C |
| word an impulse on the air | Q2 |
| - | |
| 'Oinos' | E |
| - | |
| But why Agathos do you weep and why oh why do your | N2 |
| wings droop as we hover above this fair star which is | E |
| the greenest and yet most terrible of all we have | O2 |
| encountered in our flight Its brilliant flowers look like a | K |
| fairy dream but its fierce volcanoes like the passions | E |
| of a turbulent heart | S2 |
| - | |
| 'Agathos' | E |
| - | |
| They are they are This wild | T2 |
| star it is now three centuries since with clasped | U2 |
| hands and with streaming eyes at the feet of my | V2 |
| beloved I spoke it with a few passionate | I |
| sentences into birth Its brilliant flowers are | W2 |
| the dearest of all unfulfilled dreams and its raging | F |
| volcanoes are the passions of the most turbulent and | O |
| unhallowed of hearts | E |
Edgar Allan Poe
(1)
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About The Power Of Words
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