The Vision Of Piers Plowman - Part 18 Poem Rhyme Scheme and Analysis

Rhyme Scheme: ABCDECEF EFGEEE HFFEE FHAHE GIAEJFE A KEADEEAEH HLGFEHFME FNHFEHEEAAN EEG FBHHOBFEEEFHEEEFH NHEHAKKA EEKPEGFAGFNEH HFHEEKOIEEANAEKN N POEFHEEFBEFDF EAA

Wolleward and weetshoed wente I forth afterA
As a recchelees renk that reccheth of no woB
And yede forth lik a lorel al my lif tymeC
Til I weex wery of the world and wilned eft to slepeD
And lened me to a Lenten and longe tyme I slepteE
Reste me there and rutte faste til ramis palmarumC
Of gerlis and of Gloria laus gretly me dremedE
And how osanna by organye olde folk songenF
-
And of Cristes passion and penaunce the peple that ofraughteE
Oon semblable to the Samaritan and somdeel to Piers the PlowmanF
Barefoot on an asse bak bootles cam prikyeG
Withouten spores other spere spakliche he lokedE
As is the kynde of a knyght that cometh to be dubbedE
To geten hym gilte spores on galoches ycoupedE
Thanne was Feith in a fenestre and cryde 'At Fili David '-
As dooth an heraud of armes whan aventrous cometh to iustesH
Olde Jewes of Jerusalem for joye thei songenF
Benedictus qui venit in nomine DominiF
Thanne I frayned at Feith what al that fare bymenteE
And who sholde juste in Jerusalem 'jesus ' he seideE
'And fecche that the fend claymeth Piers fruyt the Plowman '-
'Is Piers in this place ' quod I and he preynte on meF
'This Jesus of his gentries wol juste in Piers armesH
In his helm and in his haubergeon humana naturaA
That Crist be noght biknowe here for consummatus DeusH
In Piers paltok the Plowman this prikiere shal rydeE
For no dynt shal hym dere as in deitate Patris '-
'Who shal juste with Jesus ' quod I 'Jewes or scrybes '-
'Nay ' quod Feith 'but the fend and fals doom to deyeG
Deeth seith he shal fordo and adoun bryngeI
Al that lyveth or loketh in londe or in watreA
Lif seith that he lieth and leieth his lif to weddeE
That for al that Deeth kan do withinne thre daies to walkeJ
And fecche fro the fend Piers fruyt the PlowmanF
And legge it ther hym liketh and Lucifer byndeE
-
And forbete and adoun brynge bale deeth for evereA
O Mors ero mors tua '-
Thanne cam Pilatus with muche peple sedens pro tribunaliK
To se how doghtiliche Deeth sholde do and deme hir botheres rightE
The Jewes and the justieeayeins Jesu thei weereA
And al the court on hym cryde ' Crucifige ' sharpeD
Tho putte hym forth a p e lour bifore Pilat and seideE
'This Jesus of oure Jewes temple japed and despisedE
To fordoon it on o day and in thre dayes afterA
Edifie it eft newe here he stant that seide itE
And yit maken it as muche in alle manere poyntesH
Bothe as long and as large a lofte and by grounde '-
' Crucifige ' quod a cachepol ' I warante hym a wicche '-
' Tolle tolle ' quod another and took of kene thornesH
And bigan of gr ene thorn a garland to makeL
And sette it sore on his heed and seide in envyeG
'A ve rabyt' quod that ribaud and threw reedes at hymF
Nailed hym with thre nailes naked on the roodeE
And poison on a poole thei putte up to hise lippesH
And beden hym drynken his deeth yvel hise dayes were ydoneF
And seiden ' If that thow sotil be help now thiselveM
If thow be Crist and kynges sone com down of the roodeE
Thanne shul we leve that lif thee loveth and wol noght lete thee deye '-
' Consummatum est ' quod Crist and comsede for to swouneF
Pitousliche and pale as a prison that deiethN
The lord of lif and of light tho leide hise eighen togideresH
The day for drede withdrough and derk bicam the sonneF
The wal waggede and cleef and al the world quavedE
Dede men for that dene come out of depe gravesH
And tolde why that tempeste so longe tyme duredeE
'For a bitter bataille ' the dede body seideE
'Lif and Deeth in this derknesse hir oon fordeoth hir ootherA
Shal no wight wite witterly who shal have the maistrieA
Er Sonday aboute sonne risyng' and sank with that til ertheN
-
Some seide that he was Goddes sone that so faire deydeE
Vere filius Dei erat isteE
And some seide he was a wicche 'Good is that we assayeG
Wher he be deed or noght deed doun er he be taken '-
Two theves also tholed deeth that tymeF
Upon a croos bisides Crist so was the comune laweB
A cachepol cam forth and craked bothe hir leggesH
And hir armes after of either of tho thevesH
Ac was no boy so boold Goddes body to toucheO
For he was knyght and kynges sone Kynde foryaf that throweB
That noon harlot were so hardy to leyen hond upon hymF
Ac ther cam forth a knyght with a kene spere ygroundeE
Highte Longeus as the lettre telleth and longe hadde lore his sightE
Bifore Pilat and oother peple in the place he hovedE
Maugree his manye teeth he was maad that tymeF
To justen with Jesus this blynde Jew LongeusH
For alle thei were unhardy that hoved on horse or stodeE
To touchen hym or to tasten hym or taken hym doun of roodeE
But this blynde bacheler that baar hym thorugh the herteE
The blood sprong doun by the spere and unspered the knyghtes eighenF
Thanne fil the knyght upon knees and cryde Jesu mercyH
'Ayein my wille it was Lord to wownde yow so soore '-
He sighed and seide ' Soore it me athynkethN
For the dede that I have doon I do me in youre graceH
Have on me ruthe rightful Jesu ' and right with that he wepteE
Thanne gan Feith felly the false Jewes despiseH
Callede hem caytyves acorsed for evereA
' For this foule vileynye vengeaunce to yow falleK
To do the blynde bete hym ybounde it was a boyes counseilleK
Cursede caytyves Knyghthood was it nevereA
-
To mysdo a deed body by daye or by nyghteE
The gree yit hath he geten for al his grete woundeE
' For youre champion chivaler chief knyght of yow alleK
Yilt hym recreaunt rennyng right at Jesus wilkP
For be this derknesse ydo Deeth worth yvenquisshedE
And ye lurdaynes han ylost for Lif shal have the maistryeG
And youre fraunchyse that fre was fallen is in thraldomF
And ye cherles and youre children cheve shulle ye nevereA
Ne have lordshipe in londe ne no lond tilyeG
But al barayne be and usurie usenF
Which is lif that Oure Lord in alle lawes acursethN
Now youre goode dayes arn doon as Daniel propheciedE
Whan Crist cam hir kyngdom the crowne sholde leseH
Cum veniat sanctus sanctorum cessabit unxio vestra '-
What for feere of this ferly and of the false JewesH
I drow me in that derknesse to descendit ad infernaF
And there I saugh soothly secundum scripturasH
Out of the west coste a wenche as me thoughteE
Cam walkynge in the wey to helleward she lokedE
Mercy highte that mayde a meke thyng with alleK
A ful benigne burde and buxom of specheO
Hir suster as it semed cam softely walkyngeI
Evene out of the est and westward she lokedeE
A ful comely creature and a clene Truthe she highteE
For the vertue that hire folwede afered was she nevereA
Whan thise maydenes mette Mercy and TrutheN
Either asked oother of this grete wonderA
Of the dyn and of the derknesse and how the day rowedE
And which a light and a leme lay bifore helleK
'Ich have ferly of this fare in feith ' seide TrutheN
'And am wendynge to wite what this wonder meneth '-
'Have no merveille' quod Mercy 'murhte it bitoknethN
-
A maiden that highte Marie and moder withouten felyngP
Of any kynde creature conceyved thorugh specheO
And grace of the Holy Goost weex greet with childeE
Withouten wem into this world she broghte hymF
And that my tale be trewe I take God to witnesseH
'Sith this barn was ybore ben thritti wynter passedE
Which deide and deeth tholed this day aboute myddayE
And that is cause of this clips that closeth now the sonneF
In menynge that man shal fro merknesse be draweB
The while this light and this leme shal Lucifer ablendeE
For patriarkes and prophetes han preched herof oftenF
That man shal man save thorugh a maydenes helpeD
And that was tynt thorugh tree tree shal it wynneF
And that Deeth down broughte deeth shal releve '-
'That thow tellest quod Truthe 'is but a tale of waltrotE
For Adam and Eve and Abraham with othereA
Patriarkes and prA

William Langland



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