The Vision Of Piers Plowman - Part 17 Poem Rhyme Scheme and Analysis

Rhyme Scheme: ABCCDEFCCGA HHBAABIH AHJ AKALAJDEJMJAKKKFMAI MJKD JKBNAJBJABAFADMBAJAO LAAAEAA J LLFAHAHBAA AFJKEJALPLNJAMJFNJ AMABBJAANLHFGFIBNLI IFLAOL JIOI LMAELAJL

'I am Spes a spie ' quod he 'and spire after a knyghtA
That took me a maundement upon the mount of SynayB
To rule alle reames therewith l bere the writ here 'C
'Is it asseled ' I seide 'May men see thi lettres 'C
'Nay ' he seide 'I seke hym that hath the seel to kepeD
And that is cros and Cristendom and Crist theron to hongeE
And whan it is asseled so I woot wel the sotheF
That Luciferis lordshipe laste shal no lenger 'C
' Lat se thi lettres ' quod I 'we myghte the lawe knowe 'C
He plukkede forth a patente a pece of an hard rocheG
Whereon was writen two wordes on this wise yglosedA
-
Dilige Deum et proximum tuumH
This was the tixte trewely I took ful good yemeH
The glose was gloriously writen with a gilt penneB
In hiis duobus mandatis tota lex penhet et propheteA
' Is here alle thi lordes lawes ' quod I ' Ye leve me ' he seideA
'And whoso wet cheth after this writ I wol undertakenB
Shal nevere devel hym dere ne deeth in soule greveI
For though I seye it myself I have saved with this charmeH
Of men and of wommen many score thousand '-
' He seith sooth ' seide this heraud ' I have yfounde it ofteA
Lo here in my lappe that leeved on that charmeH
Josue and Judith and Judas MacabeusJ
Ye and sixti thousand biside forth that ben noght seyen here '-
' Youre wordes arn wonderfulle ' quod I tho ' Which of yow is trewestA
And lelest to leve on for lif and for souleK
Abraham seith that he seigh hoolly the TriniteA
Thre persones in parcelles departable fro ootherL
And alle thre but o God thus Abraham me taughteA
And hath saved that bileved so and sory for hir synnesJ
He kan noght siggen the somme and some arn in his lappeD
What neded it thanne a newe lawe to bryngeE
Sith the firste suffiseth to savacion and to blisseJ
And now cometh Spes and speketh that hath aspied the laweM
And telleth noght of the Trinite that took hym hise lettresJ
To bileeve and lovye in o Lord almyghtyA
And siththe right as myself so lovye alle pepleK
'The gorne thit gooth with o staf he semeth in gretter heeleK
Than he that gooth with two staves to sighte of us alleK
And right so bi the roode reson me shewethF
It is lighter to lewed men o lesson to knoweM
Than for to techen hem two and to hard to lerne the leesteA
It is ful hard for any man on Abraham bileveI
-
And wel awey worse yit for to love a shereweM
In pace in is lighter to leeve in thre lovely personesJ
Than for to lovye and lene as wel lorels as leleK
Go thi gate 'quod I to Spes 'so me God helpeD
Tho that lernen thi lawe wol litel while usen it '-
And as we wenten thus in the wey wordynge togideresJ
Thanne seighe we a Samaritan sittynge on a muleK
Ridynge ful rapely the righte wey we yedenB
Comynge from a contree that men called JericoN
To a justes in Jerusalem he j aced awey fasteA
Bothe the heraud and Hope and he mette atonesJ
Where a man was wounded and with theves takenB
He myghte neither steppe ne stande ne stere foot ne handesJ
Ne helpe hymself soothly for semyvif he semedA
And as naked as a nedle and noon help aboutenB
Feith hadde first sighte of hym ac he fleigh asideA
And nolde noght neghen hym by nyne londes lengtheF
Hope cam hippynge after that hadde so ybostedA
How he with Moyses maundement hadde many men yholpeD
Ac whan he hadde sighte of that segge aside he gan hym draweM
Dredfully bi this day as doke dooth fram the fauconB
Ac so soone so the Samaritan hadde sighte of this leodeA
He lighte adown of lyard and ladde hym in his handesJ
And to the wye he wente hise woundes to biholdeA
And parceyved by his pous he was in peril to dyeO
And but he hadde recoverer the rather that rise sholde he nevereL
And breide to hise boteles and bothe he atamedeA
With wyn and with oille hise woundes he wasshedA
Enbawmed hym and bond his heed and in his lappe hym leideA
And ladde hym so forth on lyard to Lex Christi a graungeE
Wel sixe mile or sevene biside the newe marketA
Herberwed hym at an hostrie and to the hostiler calledA
-
And quod ' Have kepe this man til I come fro the justesJ
And lo here silver ' he seide 'for salve to hise woundes '-
And he took hym two pens to liflode as it weereL
And seide 'What he moore spendeth I make thee good herafterL
For I may noght lette ' quod that leode and lyard he bistridethF
And raped hym to Jerusalemward the righte wey to rydeA
Feith folwede after faste and fondede to mete hymH
And Spes spakliche hym spedde spede if he myghteA
To overtaken hym and talke to hym er thei to towne coomeH
And whan I seigh this I sojourned noght but shoop me to renneB
And suwed that Samaritan that was so ful of piteA
And graunted hym to ben his groom 'Graunt mercy ' he seideA
'Ac thi frend and thi felawe ' quod he 'thow fyndest me at nede '-
And I thanked hym tho and siththe I hym toldeA
How that Feith fleigh awey and Spes his felawe botheF
For sighte of the sorweful segge that robbed was with thevesJ
' Have hem excused ' quod he 'hir help may litel availleK
May no medicyne under molde the man to heele bryngeE
Neither Feith ne fyn Hope so festred be hise woundesJ
Withouten the blood of a barn born of a maydeA
And be he bathed in that blood baptised as it wereL
And thanne plastred with penaunce and passion of that babyP
He sholde stonde and steppe ac stalworthe worth he nevereL
Til he have eten al the barn and his blood ydronkeN
For wente nevere wye in this world thorugh that wildernesseJ
That he ne was robbed or rifled rood he there or yedeA
Save Feith and myselve and Spes his felaweM
And thiself now and swiche as suwen oure werkesJ
' For Outlawe is in the wode and under bank lotiethF
And may ech man see and good mark takeN
Who is bihynde and who bifore and who ben on horseJ
-
For he halt hym hardier on horse than he that is a footeA
For he seigh me that am Samaritan suwen Feith and his felaweM
On my capul that highte Caro of mankynde I took itA
He was unhardy that harlot and hidde hym in InfernoB
Ac er this day thre daies I dar undertakenB
That he worth fettred that feloun faste with cheynesJ
And nevere eft greve gome that gooth this ilke gateA
O Mors ero mors tuaA
'And thanne shal Feith be forster here and in this fryth walkeN
And kennen out comune men that knowen noght the contreeL
Which is the wey I wente and wher forth to JerusalemH
And Hope the hostilers man shal be ther an helyng the man lithF
And alle that feble and feynte be that Feith may noght techeG
Hope shal lede hem forth with love as his lettre tellethF
And hostele hem and heele thorugh Holy Chirche bileveI
Til I have salve for alle sike and thanne shal I returneB
And come ayein bi this contree and conforten alle sikeN
That craveth it or coveiteth it and crieth therafterL
For the barn was born in Bethleem that with his blood shal saveI
Alle that lyven in Feith and folwen his felawes techynge '-
'A swete sire ' I seide tho 'wher I shal bileveI
As Feith and his felawe enformed me botheF
In thre persones departable that perpetuele were evereL
And alle thre but o God Thus Abraham me taughteA
And Hope afterward he bad me to lovyeO
O God with al my good and alle gomes afterL
Lovye hem lik myselve ac Oure Lord aboven alle '-
'After Abraham ' quod he 'tat heraud of armesJ
Sette faste thi feith and ferme bileveI
And as Hope highte thee I hote that thow lovyeO
Thyn evenecristene everemoore eveneforth with thiselveI
-
And if conscience carpe therayein or kynde wit eytherL
Or eretikes with arguments thyn hond thow hem sheweM
For God is after an hand yheer now and knowe itA
'The Fader was first as a fust with o fynger foldyngeE
Til hym lovede and liste to unlosen his fyngerL
And profrede it forth as with a pawme to what place it sholdeA
The pawme is purely the hand and profreth forth the fyngresJ
To ministreL

William Langland



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