The Vision Of Piers Plowman - Part 10 Poem Rhyme Scheme and Analysis

Rhyme Scheme: ABAACDCDECFBEBCF ECEBABBABACE BBGEEBEAHBIBIEJEA EBEABEBACAEBHKALAEEB MAEEAIAA ENEEKFAKCFAAIBGEBMEF OFF FAEKPAILCKFCECEEFCAA CGNF FEENAA CMIFAFACOBAEBCCF AGAAEG

Thanne hadde Wit a wif was hote Dame StudieA
That lene was of lere and of liche botheB
She was wonderly wroth that Wit me thus taughteA
And al staiynge Dame Studie sterneliche seideA
'Wel artow wis ' quod she to Wit 'any wisdomes to telleC
To flatereres or to fooles that frenetike ben of wittes 'D
And blamed hym and banned hym and bad hym be stilleC
'With swiche wise wordes to wissen any sottes 'D
And seide ' Nolite mittere man margery perlesE
Among hogges that han hawes at willeC
Thei doon but dryvele theron draf were hem levereF
Than al the precious perree that in paradis wexethB
I seye it by swiche ' quod she 'that sheweth by hir werkesE
That hem were levere lond and lordshipe on ertheB
Or richesse or rentes and reste at hir willeC
Than alle the sooth sawes that Salamon seide evereF
-
'Wisdom and wit now is noght worth a kerseE
But if it be carded with coveitise as clotheres kemben hir wolleC
Whoso can contreve deceites and conspire wrongesE
And lede forth a loveday to lette with trutheB
That swiche craftes kan to counseil are clepedA
Thei lede lordes with lesynges and bilieth trutheB
' Job the gentile in hise gestes witnessethB
That wikked men thei welden the welthe of this worldeA
And that thei ben lordes of ech a lond that out of lawe libbethB
Quare impii vivunt bene est omnibus qui prevaricantur et inique aguntA
'The Sauter seith the same by swiche that doon illeC
Ecce ipsi peccatores habundantes in seculo obtinuerunt diviciasE
' Lo ' seith holy lettrure ' whiche lordes beth thise sherewes '-
Thilke that God moost gyveth leest good thei delethB
And moost unkynde to the commune that moost catel weldethB
Que perfecisti destruxerunt iustus autem cG
'Harlotes for hir harlotrie may have of hir goodesE
And japeris and jogelours and jangleris of gestesE
Ac he that hath Holy Writ ay in his moutheB
And kan telle of Tobye and of the twelve ApostlesE
Or prechen of the penaunce that Pilat wroghteA
To Jesu the gentile that Jewes todroweH
Litel is he loved that swich a lesson shewethB
Or daunted or drawe forth I do it on God hymselveI
'But thoo that feynen hem foolis and with faityng libbethB
Ayein the lawe of Oure Lord and lyen on hemselveI
Spitten and spuen and speke foule wordesE
Drynken and drevelen and do men for to gapeJ
Likne men and lye on hem that leneth hem no yiftesE
Thei konne na moore mynstralcie ne musik men to gladeA
-
Than Munde the Millere of Multa fecit DeusE
Ne were hir vile harlotrye have God my troutheB
Sholde nevere kyng ne knyght ne canon of Seint PoulesE
Yyve hem to hir yeresyyve the value of a groteA
'Ac murthe and mynstralcie amonges men is noutheB
Lecherie losengerye and losels talesE
Glotonye and grete othes this game they lovyethB
'Ac if thei carpen of Crist thise clerkes and thise lewedA
At mete in hir murthe whan mynstrals beth stilleC
Thanne telleth thei of the Trinite how two slowe the thriddeA
And bryngen forth a balled reson and taken Bernard to witnesseE
And puten forth a presumpcion to preve the sotheB
Thus thei dryvele at hir deys the deitee to knoweH
And gnawen God with the gorge whanne hir guttes fullenK
'Ac the carefulle may crie and carpen at the yateA
Bothe afyngred and afurst and for chele quakeL
Is non to nyme hym neer his noy to amendeA
But hun s en hym as an hound and hoten hym go thennesE
Litel loveth he that Lord that lent hym al that blisseE
That thus parteth with the povere a parcell whan hym nedethB
Ne were mercy in meene men moore than in richeM
Mendinaunts metelees myghte go to beddeA
God is muche in the gorge of thise grete maistresE
Ac amonges meene men his mercy and hise werkesE
And so seith the Sauter I have seighen it in MementoA
Ecce audivimus eam in Effrata invenimus eam in campis silveI
Clerkes and othere kynnes men carpen of zgod fasteA
And have hym muche in hire mouth ac meene men in herteA
-
' Freres and faitours han founde up swiche questionsE
To plese with proude men syn the pestilence tymeN
And prechen at Seint Poules for pure envye of clerkesE
That folk is noght fermed in the feith ne free of hire goodesE
Ne sory for hire synnes so is pride woxenK
In religion and in al the reme amonges riche and povereF
That preieres have no power thise pestilences to letteA
For God is deef nowadayes and deyneth noght his eres to openeK
That girles for hire giltes he forgrynt hem alleC
And yet the wrecches of this world is noon ywar by ootherF
Ne for drede of the deeth withdrawe noght hir prideA
Ne beth plentevouse to the povere as pure charite woldeA
But in gaynesse and glotonye forglutten hir good hemselveI
And breketh noght to the beggere as the Book techethB
Frange esurienti panem tuum cG
And the moore he wynneth and welt welthes and richesseE
And lordeth in ledes and londes the lasse good he delethB
' Tobye techeth yow noght so Taketh hede ye richeM
How the book Bible of hym bereth witnesseE
Si tibi sit copia habundantur tribue si autem exiguum illud impertiri libenterF
Whoso hath muche spende manliche so meneth TobyeO
And whoso litel weldeth loke hym therafterF
For we have no lettre of oure lif how longe it shal dureF
-
Swiche lessons lordes sholde lovye to hereF
And how he myghte moost meynee manliche fyndeA
Noght to fare as a fithelere or a frere for to seke festesE
Homliche at othere mennes houses and hatien hir oweneK
'Elenge is the halle ech day in the wikeP
Ther the lord ne the lady liketh noght to sitteA
Now hath ech riche a rule to eten by hymselveI
In a pryvee parlour for povere mennes sakeL
Or in a chambre with a chymenee and leve the chief halleC
That was maad for meles men to eten inneK
And al to spare to spille that spende shal anotherF
'I have yherd heighe men etyng at the tableC
Carpen as thei clerkes were of Crist and of hise myghtesE
And leyden fautes upon the fader that formede us alleC
And carpen ayein clerkes crabbede wordesE
' Why wolde Oure Saveour suffre swich a worm in his blisseE
That bi w iled the womman and the wye afterF
Thorugh whiche wiles and wordes thei wente to helleC
And al hir seed for hir synne the same deeth suffredeA
' Here lyeth youre lore ' thise lordes gynneth disputeA
' Of that ye clerkes us kenneth of Crist by the GospelC
Filius non portabit iniquitatem patris cG
Why sholde we that now ben for the werkes of AdamN
Roten and torende Reson wolde it nevereF
Unusquisque portabit onus suum c '-
'Swiche motyves they meve thise maistres in hir glorieF
And maken men in mysbileve that muse muche on hire wordesE
Ymaginatif herafterward shal answere to youre purposE
'Austyn to swiche argueres he telleth hem this temeN
Non plus sapere quam oportA
Wilneth nevere to wite why that God woldeA
-
Suffre Sathan his seed to bigileC
Ac bileveth lelly in the loore of Holy ChircheM
And preie hym of pardon and penaunce in thi lyveI
And for his muche mercy to amende yow hereF
For alle that wilneth to wite the whyes of God almyghtyA
I wolde his eighe were in his ers and his fynger afterF
That evere wilneth to wite why that God woldeA
Suffre Sathan his seed to bigileC
Or Judas the Jew Jesu bitrayeO
Al was as he wolde Lord yworshiped be thowB
And al worth as thow wolt whatso we disputeA
'And tho that useth thise havylons to a blende mennes wittesE
What is Dowel fro Dobet now deef mote he wortheB
Siththe he wilneth to wite whiche thei ben alleC
But if he lyve in the lif that longeth to DowelC
I dar ben his bolde borgh that Dobet wole he nevereF
Theigh Dobest drawe on hym day after oother '-
And whan that Wit was ywar what Dame Studie toldeA
He bicom so confus he kouthe noght lokeG
And as doumb as a dore nail drough hym asideA
And for no carpyng I kouthe after ne knelyng to the groundeA
I myghte gete no greyn of his grete wittesE
But al laughynge heG

William Langland



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The Vision Of Piers Plowman - Part 10 is a poem by William Langland. This page includes the poem text, poet information, related topics, comments, and similar poems.



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