The Canterbury Tales; The Clerkes Tale (a)

Part 22

GROUP E.

THE CLERKES TALE-PROLOGUE

Heere folweth the Prologe of the clerkes tale of Oxenford.

'Sire clerk of Oxenford,' oure Hooste sayde,
'Ye ryde as coy and stille as dooth a mayde,
Were newe spoused, sittynge at the bord.
This day ne herde I of youre tonge a word.
I trowe ye studie about som sophyme;

But Salomon seith, `every thyng hath tyme.'
For Goddes sake, as beth of bettre cheere;
It is no tyme for to studien heere,
Telle us som myrie tale, by youre fey.
For what man that is entred in a pley,

He nedes moot unto the pley assente;
But precheth nat as freres doon in Lente,
To make us for oure olde synnes wepe,
Ne that thy tale make us nat to slepe.
Telle us som murie thyng of aventures;

Youre termes, youre colours, and youre figures,
Keep hem in stoor, til so be that ye endite
Heigh style, as whan that men to kynges write.
Speketh so pleyn at this tyme, we yow preye,
That we may understonde what ye seye.'

This worthy clerk benignely answerde,
'Hooste,' quod he, 'I am under youre yerde.
Ye han of us as now the governance;
And therfore wol I do yow obeisance
As fer as resoun axeth, hardily.

I wol yow telle a tale, which that I
Lerned at Padwe of a worthy clerk,
As preved by his wordes and his werk.
He is now deed, and nayled in his cheste;
I prey to God so yeve his soule reste.

Fraunceys Petrark, the lauriat poete,
Highte this clerk, whos rethorike sweete
Enlumyned al Ytaille of poetrie,
As Lynyan dide of philosophie,
Or lawe, or oother art particuler.

But deeth, that wol nat suffre us dwellen heer
But as it were a twynklyng of an eye,
Hem bothe hath slayn, and alle shul we dye.
But forth to tellen of this worthy man,
That taughte me this tale as I bigan,

I seye, that first with heigh stile he enditeth
Er he the body of his tale writeth,
A prohemye in the which discryveth he
Pemond, and of Saluces the contree,
And speketh of Apennyn, the hilles hye,

That been the boundes of Westlumbardye;
And of Mount Vesulus in special,
Where as the Poo out of a welle smal
Taketh his firste spryngyng and his sours,
That estward ay encresseth in his cours

To Emeleward, to Ferrare, and Venyse;
The which a long thyng were to devyse.
And trewely, as to my juggement,
Me thynketh it a thyng impertinent,
Save that he wole convoyen his mateere;
But this his tale, which that ye may heere.'

Part 23

THE CLERKES TALE

Heere bigynneth the tale of the Clerk of Oxenford.

Ther is, at the west syde of Ytaille,
Doun at the roote of Vesulus the colde,
A lusty playne, habundant of vitaille,
Where many a tour and toun thou mayst biholde
That founded were in tyme of fadres olde,
And many another delitable sighte,
And Saluces this noble contree highte.

A markys whilom lord was of that lond,
As were hise worthy eldres hym bifore,
And obeisant and redy to his hond
Were alle hise liges, bothe lasse and moore.
Thus in delit he lyveth, and hath doon yoore,
Biloved and drad thurgh favour of Fortune,
Bothe of hise lordes and of his commune.

Therwith he was, to speke as of lynage,
The gentilleste yborn of Lumbardye;
A fair persone, and strong, and yong of age,
And ful of honour and of curteisye,
Discreet ynogh his contree for to gye,
Save that in somme thynges that he was to blame,
And Walter was this yonge lordes name.

I blame hym thus, that he considereth noght
In tyme comynge what hym myghte bityde,
But in his lust present was al his thoght,
As for to hauke and hunte on every syde.
Wel ny alle othere cures leet he slyde;
And eek he nolde,-and that was worst of alle-
Wedde no wyf, for noght that may bifalle.

Oonly that point his peple bar so soore,
That flokmeele on a day they to hym wente,
And oon of hem, that wisest was of loore,
Or elles that the lord best wolde assente,
That he sholde telle hym what his peple mente,
Or elles koude he shewe wel swich mateere,
He to the markys seyde as ye shul heere:

'O noble Markys, youre humanitee
Asseureth us, and yeveth us hardinesse,
As ofte as tyme is of necessitee
That we to yow mowe telle oure hevynesse.
Accepteth, lord, now for youre gentillesse
That we with pitous herte unto yow pleyne,
And lat youre eres nat my voys desdeyne,

Al have I noght to doone in this mateere
Moore than another man hath in this place;
Yet for as muche as ye, my lord so deere,
Han alwey shewed me favour and grace,
I dar the bettre aske of yow a space
Of audience to shewen oure requeste,
And ye, my lord, to doon right as yow leste.

For certes, lord, so wel us liketh yow
And al youre werk, and evere han doon that we
Ne koude nat us-self devysen how
We myghte lyven in moore felicitee,
Save o thyng, lord, if it youre wille be,
That for to been a wedded man yow leste,
Thanne were youre peple in sovereyn hertes reste.

Boweth youre nekke under that blisful yok
Of soveraynetee, noght of servyse,
Which that men clepeth spousaille or wedlock;
And thenketh, lord, among youre thoghtes wyse
How that oure dayes passe in sondry wyse,
For thogh we slepe, or wake, or rome, or ryde,
Ay fleeth the tyme, it nyl no man abyde.

And thogh youre grene youthe floure as yit,
In crepeth age alwey, as stille as stoon,
And deeth manaceth every age, and smyt
In ech estaat, for ther escapeth noon;
And al so certein as we knowe echoon
That we shul deye, as uncerteyn we alle
Been of that day, whan deeth shal on us falle.

Accepteth thanne of us the trewe entente
That nevere yet refuseden thyn heeste;
And we wol, lord, if that ye wole assente,
Chese yow a wyf in short tyme atte leeste,
Born of the gentilleste and of the meeste
Of al this land, so that it oghte seme
Honour to God, and yow, as we kan deeme.

Delivere us out of al this bisy drede,
And taak a wyf for hye Goddes sake,
For if it so bifelle, as God forbede,
That thurgh your deeth your lyne sholde slake,
And that a straunge successour sholde take
Youre heritage, o wo were us alyve!
Wherfore we pray you hastily to wyve.'

Hir meeke preyere and hir pitous cheere
Made the markys herte han pitee.
'Ye wol,' quod he, 'myn owene peple deere,
To that I nevere erst thoughte, streyne me.
I me rejoysed of my liberte,
That seelde tyme is founde in mariage.
Ther I was free, I moot been in servage.

But nathelees I se youre trewe entente,
And truste upon youre wit, and have doon at;
Wherfore of my free wyl I wole assente
To wedde me, as soone as evere I may.
But ther as ye han profred me this day
To chese me a wyf, I yow relesse
That choys, and prey yow of that profre cesse.

For God it woot, that children ofte been
Unlyk hir worthy eldres hem bifore.
Bountee comth al of God, nat of the streen,
Of which they been engendred and ybore.
I truste in Goddes bontee; and therfore
My mariage, and myn estaat and reste,
I hym bitake, he may doon as hym leste.

Lat me allone in chesynge of my wyf,
That charge upon my bak I wole endure;
But I yow preye, and charge upon youre lyf
That what wyf that I take, ye me assure
To worshipe hir, whil that hir lyf may dure,
In word and werk, bothe heere and everywheere,
As she an emperoures doghter weere.

And forthermoore, this shal ye swere, that ye
Agayn my choys shul neither grucche ne stryve,
For sith I shal forgoon my libertee
At youre requeste, as evere moot I thryve,
Ther as myn herte is set, ther wol I wyve!
And but ye wole assente in this manere,
I prey yow, speketh namoore of this matere.'

With hertely wyl they sworen and assenten
To al this thyng, ther seyde no wight nay,
Bisekynge hym of grace er that they wenten,
That he wolde graunten hem a certein day
Of his spousaille, as soone as evere he may,
For yet alwey the peple somwhat dredde
Lest that this markys no wyf wolde wedde.

He graunted hem a day, swich as hym leste,
On which he wolde be wedded sikerly,
And seyde he dide al this at hir requeste;
And they with humble entente, buxomly,
Knelynge upon hir knees ful reverently
Hym thonken alle, and thus they han an ende
Of hir entente, and hoom agayn they wende.

And heerupon he to hise officeres
Comaundeth for the feste to purveye,
And to hise privee knyghtes and squieres
Swich char

Geoffrey Chaucer The copyright of the poems published here are belong to their poets. Internetpoem.com is a non-profit poetry portal. All information in here has been published only for educational and informational purposes.