On the other hand, if the free world is concerned with how a new Palestinian leader governs, then the peace process will have a real chance to succeed.

• Can someone within that society walk into the town square and say what they want without fear of being punished for his or her views? If so, then that society is a free society. If not, it is a fear society.
• When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.
• My optimism is not based primarily on the successful march of democracy in recent times but rather is based on the experience of having lived in a fear society and studied the mechanics of tyranny that sustain such a society.
• In contrast, fear societies are societies in which dissent is banned.
• People may believe that there can be a society where dissent is not permitted, but which is nonetheless not a fear society because everyone agrees with one another and therefore no one wants to dissent.
• Will dissent be permitted? The answer to that question will determine whether the society is a free society or a fear society.
• I have no doubt that given a real choice, the vast majority of Muslims and Arabs, like everyone else will choose a free society over a fear society.
• Only weeks after Oslo began, when nearly all the world and most of Israel was drunk with the idea of peace, I argued that a Palestinian society not constrained by democratic norms would be a fear society that would pose a grave threat to Israel.
• When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.
• I was inspired to write this book by those who are sceptical of the power of freedom to change the world.