internetPoem.com

Jon Meacham Quotes

A lot of people, including business leaders, think the future belongs to China. Globalization is not a zero-sum game, but we need to hone our skills to stay in play.
Environmental concern is a little like dieting or paying off credit-card debt - an episodically terrific idea that burns brightly and then seems to fade when we realize there's a reason we need to diet or pay down our debt. The reason is that it's really, really hard, and too many of us in too many spheres of life choose the easy over the hard.
I believe history will come to view 9/11 as an event on par with November 22, 1963, the date on which John F. Kennedy was murdered, cutting short a presidency that was growing ever more promising. Dreams died that day in Dallas it is easy to imagine the 1960s turning out rather differently had President Kennedy lived.
Without education, we are weaker economically. Without economic power, we are weaker in terms of national security. No great military power has ever remained so without great economic power.
Environmental concern is a little like dieting or paying off credit-card debt - an episodically terrific idea that burns brightly and then seems to fade when we realize there's a reason we need to diet or pay down our debt. The reason is that it's really, really hard, and too many of us in too many spheres of life choose the easy over the hard.
Given that religious faith is an intrinsic element of human experience, it is best to approach and engage the subject with a sense of history and a critical sensibility.
The traditional religious right's failure to restore public-school prayer or pass an antiabortion constitutional amendment has likely helped fuel the spread of the more extreme dominionist school.
An unexamined faith is not worth having, for fundamentalism and uncritical certitude entail the rejection of one of the great human gifts: that of free will, of the liberty to make up our own minds based on evidence and tradition and reason.
In America, now, let us - Christian, Jew, Muslim, agnostic, atheist, wiccan, whatever - fight nativism with the same strength and conviction that we fight terrorism. My faith calls on its followers to love one's enemies. A tall order, that - perhaps the tallest of all.
Given that religious faith is an intrinsic element of human experience, it is best to approach and engage the subject with a sense of history and a critical sensibility.
It's possible that the 2012 general-election race will be the least overtly religious one since 1972, the last campaign before Roe v. Wade and the rise of Jimmy Carter brought evangelicalism into the political mainstream. That's because faith remains a complicated issue for Obama, who is still wrongly thought to be a Muslim in some quarters.
While we remain a nation decisively shaped by religious faith, our politics and our culture are, in the main, less influenced by movements and arguments of an explicitly Christian character than they were even five years ago. I think this is a good thing - good for our political culture.
I am an Episcopalian who takes the faith of my fathers seriously, and I would, I think, be disheartened if my own young children were to turn away from the church when they grow up. I am also a critic of Christianity, if by critic one means an observer who brings historical and literary judgment to bear on the texts and traditions of the church.
As crucial as religion has been and is to the life of the nation, America's unifying force has never been a specific faith, but a commitment to freedom - not least freedom of conscience.
Religious belief, like history itself, is a story that is always unfolding, always subject to inquiry and ripe for questioning. For without doubt there is no faith.
As crucial as religion has been and is to the life of the nation, America's unifying force has never been a specific faith, but a commitment to freedom - not least freedom of conscience.
The perennial conviction that those who work hard and play by the rules will be rewarded with a more comfortable present and a stronger future for their children faces assault from just about every direction. That great enemy of democratic capitalism, economic inequality, is real and growing.
A lot of people, including business leaders, think the future belongs to China. Globalization is not a zero-sum game, but we need to hone our skills to stay in play.
A globalized world is by now a familiar fact of life. Building walls or moats may sound appealing, but the future belongs to those who tend to their people and then boldly engage the rest of the world, near and far.
The government invented the Internet.
The bringing-about of order is the first and fundamental task of government. We accept limits on our rights for the sake of a larger social compact all the time.
The fact is that America has been at her most prosperous when government and the private sector have been not at war, but in a wary, if often underplayed, alliance. History is unmistakable on this point.
History tells us that America does best when the private sector is energetic and entrepreneurial and the government is attentive and engaged. Who among us, really, would, looking back, wish to edit out either sphere at the entire expense of the other?
The middle class, one of the great achievements in history, is becoming more of a relic than a reality.
Part of what I loved - and love - about being around older people is the tangible sense of history they embody. I'm interested in military history, for instance, because both my grandfathers fought in World War II. I'm interested in writing because one of those grandfathers wrote books.
From Jefferson to Jackson to Lincoln to FDR to Reagan, every great president inspires enormous affection and enormous hostility. We'll all be much saner, I think, if we remember that history is full of surprises and things that seemed absolutely certain one day are often unimaginable the next.
Given that religious faith is an intrinsic element of human experience, it is best to approach and engage the subject with a sense of history and a critical sensibility.
World War II ended the Great Depression with one of the great public-private industrial collaborations in the history of man.
The fact is that America has been at her most prosperous when government and the private sector have been not at war, but in a wary, if often underplayed, alliance. History is unmistakable on this point.
With the perspective afforded by the passage of time, where does 9/11 rank as a turning point in our national history? For the victims and their families, innocents going about their lives, suddenly and brutally murdered, no other day can ever matter as much.
I believe history will come to view 9/11 as an event on par with November 22, 1963, the date on which John F. Kennedy was murdered, cutting short a presidency that was growing ever more promising. Dreams died that day in Dallas it is easy to imagine the 1960s turning out rather differently had President Kennedy lived.
Religious belief, like history itself, is a story that is always unfolding, always subject to inquiry and ripe for questioning. For without doubt there is no faith.
History tells us that America does best when the private sector is energetic and entrepreneurial and the government is attentive and engaged. Who among us, really, would, looking back, wish to edit out either sphere at the entire expense of the other?
The past always seems somehow more golden, more serious, than the present. We tend to forget the partisanship of yesteryear, preferring to re-imagine our history as a sure and steady march toward greatness.
The problem for those who assert biblical authority in support of traditional definitions of marriage is that one could, with equal validity, assert that the lending of money or certain kinds of haircuts are forbidden by God, or that slavery and the subjugation of women are authorized by the Lord.
The problem for those who assert biblical authority in support of traditional definitions of marriage is that one could, with equal validity, assert that the lending of money or certain kinds of haircuts are forbidden by God, or that slavery and the subjugation of women are authorized by the Lord.
If a person is homosexual by nature - that is, if one's sexuality is as intrinsic a part of one's identity as gender or skin color - then society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow.
A wise nation should cultivate a political spirit that allows opponents to cooperate without fearing an automatic execution from their core supporters. Who knew that the real rogues in American politics would be the ones who dare to get along?
It would be great if politics were fact-based, but it is not, and it is surely not nuance-based. What works in a classroom or a think tank does not work on Capitol Hill or in the White House. Obama sometimes seems to be running the Brookings Institution, not the country.
While we remain a nation decisively shaped by religious faith, our politics and our culture are, in the main, less influenced by movements and arguments of an explicitly Christian character than they were even five years ago. I think this is a good thing - good for our political culture.
Once the cry and the cause of a generation of progressives to make America safer, fairer and cleaner, 'regulation' is now a dirty word in our politics. Even Democrats are quick to talk about cutting regulations Republicans hate them with - how to put it? - evangelical fervor.
Whether one believes or not, religion is as real a force in the life of the world as economics or politics, and it demands fair-minded attention. Even if you think the entire religious enterprise is at best misguided and at worst counterproductive, it remains vital, inspiring great good and, sometimes, great evil.
Without education, we are weaker economically. Without economic power, we are weaker in terms of national security. No great military power has ever remained so without great economic power.
The power of the American system of republicanism lies in its capacity to allow religious belief to be a competing, not a controlling, factor in American life.
The attacks of September 11 - and subsequent acts of terror from London to Madrid to Fort Hood, Texas - embody the most repulsive of human instincts, the will to power at the price of the lives of others.
As crucial as religion has been and is to the life of the nation, America's unifying force has never been a specific faith, but a commitment to freedom - not least freedom of conscience.
Attacks on a politician's identity - questioning Romney's religion, say, or Obama's birthplace - tend to come when an opponent is desperate and can't sell himself.
Whether one believes or not, religion is as real a force in the life of the world as economics or politics, and it demands fair-minded attention. Even if you think the entire religious enterprise is at best misguided and at worst counterproductive, it remains vital, inspiring great good and, sometimes, great evil.
If a person is homosexual by nature - that is, if one's sexuality is as intrinsic a part of one's identity as gender or skin color - then society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow.
In America, now, let us - Christian, Jew, Muslim, agnostic, atheist, wiccan, whatever - fight nativism with the same strength and conviction that we fight terrorism. My faith calls on its followers to love one's enemies. A tall order, that - perhaps the tallest of all.